Better accounts than physicalism are available; the difficulty is convincing refugees of naiveté to accept the reasonable instead of embracing skepticism, the doppelgänger of naïve natural law.
This article is reprinted with kind permission from Public Discourse: Ethics, Law, and the Common Good, an online publication of the Witherspoon Institute that seeks to enhance the public understanding of the moral foundations of free societies by making the scholarship of the fellows and affiliated scholars of the Institute available and accessible to a general audience.
