Children know how to play “bread on the water.” Crumbs of bread tossed on the corner of small lake attracts fish. If the fish are fed repeatedly, the crumbs might eventually attract a big fish, suitable for the fly rod.
(Fr. Pokorsky is administrator of St. Peter’s Mission in Washington, Virginia. This article courtesy of the Arlington Catholic Herald.)
From the point of view of the large fish that are eventually caught, the game of “bread on the water” turns out to be a terrible trick, not a game of charity. After all, they end up in the frying pan.
Sometimes “sacrificial giving” is not always what it appears to be. Occasionally, self-interest motivates external acts of charity. Hence, corporate sponsorship of civic events and the donation of sums of money to charities may only be “bread on the water,” that is, forms of advertising or means to secure the goodwill of the community. “Bread on the water” donations may not be wrong at all or even offensive. The donations are often praiseworthy as mutually beneficial business transactions. But strictly speaking, they are not acts of Christian charity.
The motives for giving and generosity are often mixed and difficult to untangle. A teacher may treat his students with candy, for example. But are the treats primarily acts of kindness or means of manipulating the affection of the children?
Motivations are usually clarified and purified when an act of charity is put to the test. When the gift is accepted without an apparent payback, how does the benefactor respond?
Symbolic of their charity, Mary and Joseph present the child Jesus to the Lord in the Temple. As it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord.” A pair of turtledoves or two young pigeons are sacrificed to express Mary and Joseph's obedience to the law. The prophet Simeon, by the grace of God, recognizes the child as the Messiah. Inspired by the Holy Spirit, he prophesies that the child will be the instrument of Israel's salvation. He adds that the child will be a “sign of contradiction” and promises, ominously, that “a sword [of sorrow] will pierce” the heart of Mary.
When Mary ritually presented her newborn Son in the Temple in Jerusalem, she did so in accordance with the Mosaic law. Aside from the turtle doves, there was no real cost to this symbolic act of obedience and charity. But the presentation of the Lord certainly prefigured her sacrificial gift at the foot of the Cross. At the foot of the Cross, the sorrowful Mother reveals at once the quiet dignity of her love and the true sacrificial character of her charity. Her ritual offering of her child was accepted by God on Calvary. For Mary, the presentation of the Lord, offered in obedience to the Father, did not have a payback.
It was an expression of love, a love that was tested and confirmed by the Cross. The Cross was Mary's test of charity symbolically expressed during the Presentation of the Lord when Jesus was a child. She passed the test because her love was pure, not “bread on the water.”
Christian charity is disinterested love, love for the sake of God. Motivated by the love of God and following the example of Mary and her divine Son, Christians must learn to give of themselves without counting the cost or measuring the benefits.
