Bl. Franz Jägerstätter: Martyr-Dad

“I cannot think of any need in childhood as strong as the need for a father’s protection.”
~ Sigmund Freud

Martyrdom is inimical to human fatherhood – or, at least, it seriously goes against the grain. When men of character sign up for marriage and children, they know they’re committing themselves to provide and protect, and to be there for the long haul. “Fatherhood is giving life to others,” Pope Francis teaches us, and a true father “knows what it means to protect his children.” Getting killed just doesn’t square with those commitments.

But fathers do get martyred – like St. Thomas More, the famed chancellor of England who lost his head after refusing to recognize the king as the head of the Church.

You might already be familiar with More’s final moments – that he went blithely to his death, jesting with the executioner – but reject any notion that More was OK with his fate. Unlike some martyrs’ accounts we read, the saintly lawyer and politician clearly eschewed martyrdom, and understandably so. More loved life; he had a gusto for feasting and fun; he enjoyed his work, his writing, his leisure pursuits. Most of all, however, St. Thomas was the consummate family man – and loath to leave his wife and children bereft.

So why did he do it?

Why, indeed. All those around him – bishops and nobility, court officials and commoners, and all his friends – were caving to King Henry and his defiance of the Pope. And More’s wife and children? Even they were clamoring for him to give in – to find a compromise in order to preserve his life.

It’s not as if he didn’t try, for the legal-minded More exploited every loophole in his favor in order to save his neck, but to no avail. His steadfast refusal to collapse his conscience cost him dearly in the end. And the “why” of it he made plain in his last words: “I die the King’s good servant, but God’s first.”

He could’ve just as easily have prefaced that last statement, “I die a committed husband and father,” because the point is the same: Fealty to God takes precedence over every other relationship, even a father’s to his children. “He who loves son or daughter more than me is not worthy of me,” is the way the Lord put it, and then this coup de grâce:  “He who does not take his cross and follow me is not worthy of me” (Matt. 10.37-38).

Jesus’ words and Thomas More’s story come to mind today because it’s the memorial of Bl. Franz Jägerstätter, the Austrian peasant who conscientiously refused to serve in Hitler’s immoral war machine and suffered accordingly. Like St. Thomas, Franz was a devoted husband and a doting father of three young girls, and he was ripped to pieces on account of his arrest and confinement. Jägerstätter’s letters home indicate that his fatherly identity and responsibilities were in the forefront of his thoughts – especially as it became evident that his life would be forfeit unless he changed his mind.

But how could he change his mind? He’d considered the options, sought reliable counsel, prayed deeply, and weighed the cost. “Everyone tells me, of course, that I should not do what I am doing because of the danger of death,” Bl. Franz explained. “I believe it is better to sacrifice one’s life right away than to place oneself in the grave danger of committing sin and then dying.”

And what of his fatherly duties? Far from abandoning them, Jägerstätter saw himself fulfilling his paternal responsibilities by modeling for his children what Dietrich Bonhoeffer called the “cost of discipleship.” Here’s how Bl. Franz expressed it:

I have faith that God will still give me a sign if some other course would be better…. Christ, too, prayed on the Mount of Olives that the Heavenly Father might permit the chalice of sorrow to pass from His lips – but we must never forget this part of his prayer: ‘Lord, not my will be done but rather Thine.’

To change his mind just because he was going to be executed would’ve been an object lesson in extreme cowardice and faithlessness that Jägerstätter was unwilling to display to his children.

Yet, Franz had no illusions regarding the ultimate cost to his three young daughters: They would be deprived of the security and safety his fatherly presence represented. Even so, the conscientious Jägerstätter thought ahead. “I greet you, my dear little girls,” he wrote. “May the child Jesus and the dear Mother of Heaven protect you until we see one another again.” His solicitude for his family even extended beyond their temporal needs, writing from prison that “I will surely beg the dear God, if I am permitted to enter heaven soon, that he may also set aside a little place in heaven for all of you.”

So…how likely is it that dads like you and I will face that kind of ultimate challenge? Not very, but don’t think we’re off the martyrdom hook. To illustrate what I mean, consider one more martyr-dad role model: Robert Scholl, a contemporary of Bl. Franz, and father of underground Nazi resisters Sophie and Hans Scholl. The Scholl children were integral members of the German White Rose movement that publicized Hitler’s atrocities during World War II. They fomented dissent and advocated resistance, and, when caught, there was little doubt they’d be put to death.

But Sophie and Hans had kept their clandestine activities secret, so their parents were completely unaware of what Sophie and Hans were up to. Evidently, that ignorance was credible, for Mr. and Mrs. Scholl were spared execution themselves. If so, then how can I call Robert Scholl another martyr-dad?

It’s this: Mr. Scholl raised his children in such a way that they themselves did not shy away from martyrdom. Here’s what he used to tell them: “What I want for you is to live in uprightness and freedom of spirit, no matter how difficult that proves to be.” Moreover, Robert followed up his words with action, and he served time in prison for his criticism of Hitler’s regime. The day Robert’s son and daughter were beheaded by the German authorities must’ve been a martyrdom for him as well, especially since his paternal influence undoubtedly contributed to their conscientious sacrifice. Yet would he have done anything differently? Not a chance.

Sanctity, for most fathers, isn’t nearly so dramatic, at least not here in the U.S.Instead, it involves the humdrum duties of keeping a roof over heads and food on the table. Nothing flashy – no dragons to slay or Huns to keep at the gates. The Colosseum of our martyrdom is the kitchen table, the commute, and the checkbook. No ravenous lions or gladiators; just showing up for work, paying bills, getting the oil changed on the van, taking out the trash.

In other words, it’s not a red martyrdom (blood), or even a white martyrdom (heroic virtue), but usually a transparent martyrdom. It’s like dad becomes invisible, like St. Joseph, yet that is precisely his opportunity to be a knight errant and a hero – through his quiet influence and example, or, in the words of St. John Paul II,

by means of the witness he gives of an adult Christian life which effectively introduces the children into the living experience of Christ and the Church.

And if we do it well, our children will be inspired to become saints – and even martyrs – themselves. Easier said than done. Let’s pray for each other.

Franz_Jägerstätterimage: “Holy New Martyr Franz Jägerstätter” © William H. McNichols

Richard Becker


Rick Becker is a husband, father of seven, nursing instructor, and religious educator. He serves on the nursing faculty at Bethel College in Mishawaka, Indiana. You can find more of Rick’s writing on his blog, God-Haunted Lunatic, and his Facebook page.

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  • JMC

    What’s the Greek lettering say? Why is the devil shying away from it? Or is it Bl. Franz Jaegerstaetter he’s shying away from? Or maybe both?

  • Michael J. Lichens

    The impish demon is shying away from Bl Franz, which is a common theme in icons that depict men who stood against great evil.

  • SV Klara

    white rose momvent i heard a lot about from my granny my ansesters where in this momement can i get out some papers on this where is the town of records do you known sir ?

  • Rick Becker

    Thanks for your inquiry. Your grandmother must’ve had exhilarating stories to tell about your courageous relations!

    I’m no expert on the White Rose, but a quick internet search uncovered this group in California:

    They seem to be collecting primary and secondary sources for a White Rose archive–check them out!

  • Carl

    Thank you for the wonderful article of Blessed Franz. He was a Secular Franciscan as we are. Interestingly he was martyred on the day my brother was born, and was beatified on the day I was diagnosed with esophageal cancer. Since I don’t believe in coincidences, I have prayer for his intercession for my brother’s conversion and my freedom from cancer. I have been cancer free since May 2008, and we’re still working on my brother.

  • IrishEddieOHara

    I pray the Lord for the courage of the Holy Spirit if blood martyrdom comes to America for Christians (make no mistake — this is first and foremost in the minds of Liberals in this country). Without His courage, I will not be able to die for Christ.

  • NYCFiredog

    I wonder if it’s possible to be a living martyr. Surely those like Fr. Jozo, protector of the children of Medjugorje and went to prison, suffering torture for not renouncing the apparitions of Our Lady to the Communist Government. And those that went to prisons and Gulags for remaining steadfast in their Faith, in the Soviet Bloc, China, and Cuba. Indeed, the may have suffered more time on the Cross for their time in horrendous prison conditions. And what of those that willingly suffer persecutions for their Faith, including Nurses that willingly get fired rather than perform abortions.

  • Michael J. Lichens

    There is the concept of a “white martyrdom” that St. Jerome used to describe the desert monastics who lost everything for the love of God. I have also heard of some folks applying that to the folks who suffered at the hand of bureaucrats, like in your examples. I’ll have to read more about it.

  • LiMin3

    Easy to write about, but never easy to do (giving up one’s life or family for the sake of the Faith). I believe God can only give someone the grace to endure through such choices, and that we can never assume we will do the noble thing. We must always pray for God’s help and grace.