A New Round in the Liturgy Translation War?

The immortal Yogi Berra said it best: “It’s déjà vu all over again.” That was my first reaction to the news that a new Vatican commission had been established some time back to consider—again—the question of liturgical translations.

Really, you can’t help wondering if another round in the debate about the words of the Mass is exactly what disputatious Catholics—already arguing among themselves over everything from immigration policy to the eighth chapter of Amoris Laetitia— need right now. On the whole, I’d say it wasn’t.

The aims of this new commission, established within the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments, are said to be two. First, a review of the norms established by Pope St. John Paul II in 2001 for translating the Latin texts of the Mass and the sacraments into English and other vernacular languages. Second, decentralization of the task of liturgical translation in order to give more authority to national bishops’ conferences.

Herewith a few thoughts about each of these matters. Let’s begin with a bit of history.

Reading what Vatican Council II actually said in its liturgy constitution Sacrosanctum Concilium makes it perfectly clear that the council fathers, while approving some use of the vernacular, took it for granted that Latin would remain largely the language of the Mass and the sacraments. The rush to a 100% vernacular liturgy after the council was the bright idea of liturgical reformers rather than Vatican II.

The early version of the Mass in English was klunky and pedestrian. Even worse, it was done by the principle of “dynamic equivalence” which, whatever else it may have meant, didn’t mean strict adherence to the Latin text. The papal corrective of 2001, in a document called Liturgiam Authenticam, marked a shift from dynamic equivalence to “formal equivalence”—closer to the Latin, that is.

Which brings us, roughly, to the current version of the Mass in English. Hardly perfect, it’s nevertheless an improvement over what came before it. And to people who are still fretting over “consubstantial” in the creed, I say: Live with it, it won’t do you any harm.

Similarly unpersuasive is the suggestion to give more control over translations to conferences of bishops. Having sat through many hours of debate on just this subject as a staff member of the U.S. conference and later as a reporter covering bishops’ meetings, I conclude that this isn’t something you want to leave to a committee of 200-plus people—not even earnest, well-disposed ones like these.

That said, it’s undoubtedly true that there really is a problem about the liturgy today. But the problem doesn’t have a lot to do with the translations. Nor does it lie in  liturgical aberrations like clown Masses and balloons, which came and went during the days of craziness half a century ago.

The underlying problem instead is the decline of the sacramental sense—the fragile discernment of transcendence amid the limitations of our immanence—which has been going on in Western culture over the last several centuries (and which, one might add, is unlikely to be halted, much less reversed, by translating the Mass into the vernacular).

For a serious, erudite discussion of this matter, I recommend a careful reading of Real Presences, a difficult but illuminating volume published years ago by the critic George Steiner. Meanwhile let’s wish that new Vatican commission well. But let’s also hope the commission doesn’t see more tinkering with translations as the answer to a deeper problem.

Russell Shaw

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Russell Shaw is a freelance writer from Washington, D.C. You can email him at RShaw10290@aol.com.

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  • Linda

    I pray Bergoglio’s liberals don’t do more damage to the Church than they’ve done thus far! I’m shaking in my boots after reading this ominous article!

  • Thomas

    Yes, the Holy Spirit has abandoned the Church. Either the pope has no authority or he’s no pope at all. Why stop at Bergoglio? Why not Ratzinger or any pope who disagrees with you? Why do we even need a living magisterium? What a useless gift! We only need scripture and written Church documents. If some numbskull disagrees with you, even though it’s his job to guide you, let him be anathema!

    I went through an entire traditionalist phase and at the end of it all I found myself a schismatic. Catholic traditionalists condemn Protestants but they don’t grasp the essence of Protestantism because many have the same spirit. Jesus will not abandon the Church. Pope Francis is the vicar of Christ. Stop the mutiny just because you think the Captain is clueless! If traditionalists are right, Catholicism is false. Since Catholicism is the one true religion, traditionalists are wrong. I know by divine promise that the Church will not lead me to hell. Whatever qualms I personally have is irrelevent. And if you say that there is no Catholic Church in Rome, where do you propose it to be? Is that what the Church teaches itself to be possible? Are you sure, or just frequenting the wrong websites?

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