The Samaritan’s Road



In either case, the priest and the Levite were in a hurry to get where they were going. The pious duty of liturgical prayer in one direction. Family who needed him in the other direction. It was too bad about the half-dead man in the road. But someone else would have to attend to it. They just did not have time.

Then came the Samaritan. Belonging, as he did, to a heretical sect, his theology was all wrong. Ethnically he was not even a pure Jew, but a Jew/Gentile mongrel. Many Jews would have welcomed an “ethnic cleansing” campaign to purge the holy land of such half-breeds. The Samaritan, of course, knew this. As he saw his bloodied enemy lying there in the road, he could have smugly said “serves him right” and continued walking.

But he couldn’t. Compassion for the suffering of a fellow human being won out over partisan theology, ethnicity, and the demands of his schedule. His duty was clear. If this had happened to his dad, he would want a passing Jew to stop and help. So he went way out of his way, blowing his schedule to bits, spending money that he perhaps couldn’t afford to spend, even planning to follow up later, on his way back from his trip.

This is a tale told by Jesus to illustrate a point. But it reflects a curious phenomenon observable in every age. Good, religious people, who you’d figure to be most likely to help, are often the very ones who use piety and family obligations to excuse themselves from the responsibility of charity. “Someone else will have to do it — I don’t have time.” “We gave at the office.” “I’d like to help, but my budget is already maxed out.” On the other hand, it is often those you’d least expect who actually go out of their way to lend a helping hand.

Jesus said: “Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father” (Mt 7:21). And the will of the Father is not just that we abstain from doing bad things (sins of commission) but that we actually fulfill our obligation to do justice and works of mercy. It is stunning that the only sneak preview of the last judgment given us in the four gospels shows people condemned not for murder and adultery, but for failing to do works of mercy (sins of omission) (Mt 25:36 ff.).

Yes, good judgments must be exercised. We are limited human beings and cannot possibly meet all the needs of every suffering person in our own neighborhood, let alone all over the world. There have been some who have busied themselves with saving the world to the neglect of their own family.

This is where the virtue of prudence comes in and perhaps, in some cases, a good spiritual director.

But if every new request for help elicits from us the knee-jerk reaction that we are just too busy or have already given enough, it is time for an examination of conscience.

Love is often rather inconvenient. It means giving not just out of our abundance, but at times, out of our substance. True charity can really hurt.

That’s what the cross is about, in fact. The Divine Samaritan saw the entire human race bloodied on a desolate road to nowhere. He got involved. And it cost Him more than a few coins and a few hours delay to rescue us and nurse us back to health. What He asks of us who wish to be known as Christians, “little Christs”, is to love with His love and so be true to His name.

Dr. D'Ambrosio studied under Avery Cardinal Dulles for his Ph.D. in historical theology and taught for many years at the University of Dallas. He appears weekly on radio and TV reaching six continents and his books, tapes, videos, and CDs are internationally distributed. Information on his free resources, talks, CDs, videos and books is available on his website, www.dritaly.com.

For Dr. D'Ambrosio’s resources on spiritual growth and the Christian lifestyle, visit www.crossroadsinitiative.com or call 1.800.803.0118.

(This article originally appeared in Our Sunday Visitor and is used by permission of the author.)

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Dr. Marcellino D’Ambrosio writes from Texas. For info on his resources and pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 800.803.0118.

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