It was time to make their move. Usually it was Peter who took the initiative, but now it was their turn. They cleared their throats and asked the Master for the best seats in the house, the places of honor right next to the throne.
Of course, in this conversation, recounted in this Sunday’s Gospel, John and James were referring to that glorious moment when Jesus would finally be acclaimed as King of Israel, indeed, of all the world. They envisioned themselves as Prime Minister A and Prime Minister B who should naturally bask in the splendor of the monarch.
Jesus was quite restrained in His correction. It would be natural for the disciples to strive for excellence, since God created us to do so. And it would natural for them to think that excellence would mean privilege, honor and glory, for that is how everyone seems to think of it, whether Jew or gentile. Both chief priests and Roman governors were surrounded with pomp and circumstance, servants and sycophants.
Jesus wanted them to be ambitious, but for true greatness, which is not about big heads, but big hearts. It is that love called charity that makes men and women truly great, since it makes them like God in Whose image they were made. And Jesus had begun to show them what God’s love is like, but they’d not gotten the point. Their feet had not yet been washed and the King had not been crowned with thorns. They’d not yet understood that love is self-emptying, that true greatness lies in sacrifice, that “prime minister” means servant of all.
In a world where self-interest and self-promotion are the law of the land, such a love is destined to suffer. To be great in love is to suffer much. The cup of feasting may come, but only after the cup of suffering. Jesus had come to drain this bitter cup to its dregs. Were they ready to drink it with Him? Glibly they answered yes, oblivious to the implications of their choice. They’d learn soon enough what it would entail.
Jesus, says the letter to the Hebrews, can be compassionate and merciful with us, because He was tempted in every way that we are tempted, though He never succumbed. He could correct the sons of Zebedee with gentleness because He Himself was tempted to gain the favor and glory of the kingdoms of the world by bowing before the father of pride (Mt 4:8-9). He chose instead humbly to serve the Father of Mercy.
You’d think it would be easier for us to get the point than the two brothers. After all, we received the spirit of understanding when in baptism and confirmation we put on the mind of Christ. We know the end of the story — that the Resurrection follows the Crucifixion.
But unfortunately, there’s still a scar left on all of us from the snake that bit our first parents, and a residue of the serpent’s venom still lingers. There is a tug within to climb over others in our rise to greatness, to exalt ourselves even at others' expense, even to trip up others so that we may get ahead. We are tempted to let others take the rap so that we might look good, to leave others holding the bag while we escape scot-free, to leave the dirty dishes for others, lest, God forbid, we do more than our “fair share.”
If we are to be followers of Jesus and be truly great, we must renounce placing any limits on how much we are willing to give or who we are willing to serve. The one who is greatest, and is most like God, is not the one who appears on the cover of People magazine. It is the one who will go to the greatest lengths for those who are least worthy and least grateful.
Dr. D'Ambrosio studied under Avery Cardinal Dulles for his Ph.D. in historical theology and taught for many years at the University of Dallas. He now directs www.crossroadsinitiative.com, which offers Catholic resources for RCIA, adult faith formation, and teens, with a special emphasis on the Year of the Eucharist, the Theology of the Body, the early Church Fathers, and the sacrament of confirmation.
For info on his pilgrimage to the Holy Land, visit www.crossroadsinitiative.com or call 1.800.803.0118.
(This article originally appeared in Our Sunday Visitor and is used by permission of the author.)
