DAILY DEVOTIONS, LIFELONG FAITH

Are We Just Swinging at the Ball? Rethinking Carpe Diem

One of golfโ€™s most amusingโ€”and revealingโ€”stories involves a Scotsman introducing the game of golf to former U.S. President Ulysses S. Grant.

Carefully placing the ball on the tee, the Scotsman took a mighty swing. The club struck the turf, spraying dirt all over the presidentโ€™s beard and the surrounding areaโ€”while the ball sat calmly on the tee. He swung again. And again, he missed.

After six patient attempts, President Grant quietly remarked, โ€œThere seems to be a fair amount of exercise in the gameโ€ฆbut I fail to see the purpose of the ball.โ€

That observation reaches far beyond the game of golf. It describes many lives today. There is plenty of activity, plenty of motionโ€”but very little progress.

We are busy, exhausted, and constantly โ€œdoing,โ€ yet often unable to answer a simple question: Where is all this leading? Are we just swinging at the ball, or do we actually have a plan for how to live?

The Problem with a Busy Life

Many people live by a phrase we all recognize: Carpe Diem.

It is commonly translated as โ€œseize the day,โ€ but its original meaning comes from the Roman poet Horace, who wrote: Carpe diem, quam minimum credula posteroโ€”โ€œPluck the day, trusting as little as possible in the next one.โ€

Over time, this idea has shifted. Today, carpe diem is often understood as living for the moment, chasing experiences, squeezing as much pleasure as possible out of today because tomorrow is uncertain. You only live onceโ€”so get it now.

But this approach raises an important question: Are we getting anywhere?

Many people are incredibly active, yet spiritually stagnantโ€”especially in the most important aspect of life: knowing, loving, and serving God.

Fr. Richard John Neuhaus (1936-2009), former editor of โ€œFirst Things,โ€ once observed, โ€œIt seems like most of us spend our lives discovering we are merely โ€˜creaturesโ€™ and not the Creator. We want to create our own successful worldโ€ฆwithout understanding that it is the Creatorโ€”not the createdโ€”who is in control.โ€

Still, with carpe diem echoing in our minds, we keep swingingโ€”often making a mess of ourselves and others in the process.

Is this really the Christian way to live?

The Dangers of “Carpe Diem” as Pleasure-Chasing

When carpe diem becomes a philosophy of pursuing pleasure above all else, it leads to serious problems.

1. Pleasure Is Short-Sighted

In Genesis 25, Esau comes in from the field exhausted and hungry. Jacob is cooking stew. In a moment of desperation, Esau trades his birthrightโ€”an inheritance of lasting valueโ€”for a single meal.

He seized the moment. And he lost everything.

Short-term pleasure blinded Esau to long-term consequences. Scripture later tells us that when he wanted the blessing back, it was gone forever.

How many decisions have we made simply because they felt good in the momentโ€”only to pay for them later? Some pleasures cost things that cannot be recovered.

2. Pleasure Is Misguided

Genesis 3 tells us that Eve saw the fruit was pleasing to the eye and desirable for gaining wisdom. It looked good. It promised more. But it delivered sin.

Pleasure often makes promises it cannot keep. What seems satisfying in the moment may ultimately leave us emptier, broken, and farther from God.

3. Pleasure Is Manipulative

The serpent told Eve, โ€œYou will not surely die.โ€ He planted the idea that God was holding something back.

This manipulation still works today. We call it FOMOโ€”the fear of missing out. It convinces us that obedience is restrictive and that faith steals our joy.

But God was not withholding good from Adam and Eve, and He is not withholding good from us. He knows true joy cannot be found in chasing fleeting pleasure.

Redeeming “Carpe Diem:” A Better Way

Carpe diem does not have to be rejected entirely. When viewed through the lens of faith, it can become a powerful motivator.

1. Motivation for Salvation

Scripture reminds us, โ€œNow is the time of Godโ€™s favor, now is the day of salvationโ€ (2 Cor. 6:2).

If there is ever a moment worth seizing, it is the opportunity to share Godโ€™s mercy. Life is fragile. Eternity is real. Every conversation matters.

Sharing the gospel does not mean forcing Scripture into every interaction. It means recognizing that Christ in us has something to offerโ€”hope, truth, and life.

We often delay out of fear or convenience, waiting for the โ€œright moment.โ€ But how many opportunities quietly slip away?

Urgency is not pressureโ€”it is love in motion.

2. Motivation for Ministry

Jesus said, โ€œAs long as it is day, we must do the works of him who sent me. Night is comingโ€ (Jn. 9:4).

There will come a day when we can no longer give, serve, or work as we once did. While we can, we should. Serve when you can serve. Give when you can give. Love through action while the opportunity exists.

This is carpe diem with eternal purpose.

3. Motivation for Love

Above all, Scripture calls us to love deeply (1 Pet. 4:8).

Love is one of the greatest โ€œseize the momentโ€ opportunities we are given. Say it. Show it. Demonstrate it todayโ€”not later.

Spend time. Listen. Write. Call. Care about what matters to others. Love is not meant to be delayed.

Living with Purpose

God desires abundant life for usโ€”but abundance is not found in constant motion or packed schedules. It is not just swinging at the ball.

True life flows from recognizing what God has given us and sharing it freely with othersโ€”His mercy, grace, peace, and love.

At the center of it all stands the cross. Jesusโ€™ sacrifice restores our relationship with God and offers a peace nothing else can provide.

So let us seize the dayโ€”not for selfish pleasure, but for eternal purpose. Let us liveโ€”and shareโ€”our lives with Christ at the center.


Photo by Matt Aylward on Unsplash

Terry Hursh Headshot

Terry Hursh was a Lutheran Pastor for 32 years, serving parishes in both Canada and the United States. He reverted to the Catholicism of his youth after retiring. Crediting the Early Church fathers and a deep dive into early Christian practice, he echoes St. John Henry Newman: "One cannot be deep in history and remain Protestant." He is also a practicing attorney and current student of Canon Law. He resides in Fort Wayne, Indiana.

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