Tag Archive | "priesthood"

The Blessing of Mediocrity

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Thank God for the mediocre priests. 

Praise Him for the lukewarm and wishy-washy Church leaders.

Bless Him for the days of half-hearted adherence to Church teaching and the post-conciliar years of the infallible self.

And I mean that from the bottom of my Church/Tradition/Magesterium respecting heart, because God in his Mercy has used these men to bring salvation to souls.

I was speaking with a convert friend recently, listening to her account of coming to the faith.  She was preparing to marry a fallen-away Catholic whose roots were tugging him back for the celebration of the Sacrament of Matrimony.  A heathen whose taste for things spiritual was rapidly becoming a fully-fledged hunger, she was willing to be married in the Church building.

“Whatever,” she thought.

To her, it was the emotion, not the place, that mattered.  A painless concession to old-school in-laws.

But would the priest allow it?

A Big Tent man, he welcomed the couple with outstretched arms.  “Come on!  Of course you can be married here!”  He intoned boisterously.

She didn’t even have to sign the paper saying she’d raise the kids Catholic.  The one my pen almost choked on when it was my turn, a rabid Protestant, to marry a Catholic. 

In she came, and the Sacrament, the outward sign of the invisible grace, became a platform, a foundation, a core for more, and the ultimate result of grace building upon grace, established on the nature of her willingness, propped up by the somewhat lackadaisical approach of the parish priest, is the reason she was eventually baptized along with their children. 

It’s why she is today a Church/Tradition/Magisterium respecting Catholic.

There was another priest in the 1970s - I don’t even know his name.  He must have had a blase attitude toward the stricter norms regarding education required for baptism, and the pesky little godparents detail, because he baptized a whole family - mom, dad, two small children - without so much as a crash course in making the sign of the cross, although perhaps there was a handout on the creation of felt banners.

And clearly, the ancient Church has her reasons for requiring the anchors of education and godparently assistance for the neophyte, because very soon thereafter, the family fell away.  And the baptisms were forgotten.

But the grace of the Sacrament was at work.

Like Tolkien’s Ring of Power, the grace built quietly with the passing of years until one day, the fullness of time came, and the grace ignited a homing beacon.  There followed a strange and unlikely sequence of events that did not involve hobbits, but resulted in one of the children, now Protestant marrying a Catholic, in the Catholic Church.  One Sacrament having attracted another in a hungry soul, the combined grace power of the two was more than the soul could resist.  Twenty-one years after the somewhat improperly imbued grace of Baptism, the soul came home to live in the Catholic Church, receiving the Easter ‘Grand Slam’ of Reconciliation, Communion, and Confirmation’ in very short order.

Then came the phone call to family.

“Oh, and by the way, I became Catholic.”

A long silence, during which the years of Protestantism marched in reverse review until the long-forgotten day of the unlikely baptism was projected on the screen of family memory.

“Well!”  the voice was indignant toward the traitor.  “Well!  I suppose I’m not too surprised since you were baptized Catholic when you were two!”

She nearly dropped the phone.

And then she laughed.

For what God but ours would create time-release grace?

Who, but our God would know how to bring good from the work of those who should perhaps know better than to pass out Sacraments with such a cavalier attitude?

And how could it be contrived, except through His omnipotent omniscience that an invisible, indelible homing device could be affixed to a soul so that despite distance and intervening years, in spite of hours of fishing at the “new religion” pond, a soul could be recalled?

“This one’s mine,” God said.  “See my mark?

And I praise Him for the unknown, and perhaps unorthodox priest who put that mark on me.  Who, more fastidious, might have insisted on proper form, a lengthly process for which my drifting parents would not have waited and my friend might not have bothered.    Our souls would have been left nameless, master-less, vulnerable, without the the latent attraction to the Faith that eventually drew us home.

God bless the lukewarm priests, and the soul-saving power of Christ which can work through them.

The Order of Melchizedek

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Contrary to what might be expected, the first priest mentioned in the Bible is not from the Tribe of Levi. In fact, the first priest is described before Levi is even born. In Genesis 14, we are introduced to Melchizedek, who is described as “Priest of God Most High.” Identified in Psalm 110 and extensively reflected upon in the Letter to the Hebrews, Melchizedek remains an elusive figure in the Scripture.

Even so, he appears in the Roman Canon at Mass; today’s priests are ordained to “the Order of Melchizedek,” and his appearance in Genesis forms the basis of some of our theology of the priesthood. As we begin the Year for Priests, it behooves us to reflect more deeply upon this King of Righteousness.

The first question that arises is regarding Melchizedek’s very identity: who is he? His appearance in Genesis 14 is quite minimal and set at a point very early in Abram’s faith journey, as Abram defeats several war lords in the land of Canaan. Identified in the Scripture as “King of Salem,” ancient Jewish sources see him as the leader of the entire area, a wise sage of a man whom the rest must respect. But this does not answer the question of his identity. We must look back even further.

As Abram presents Melchizedek with a tithe, Melchizedek gives him a blessing in return. Here is the hint we’ve been looking for! The last person to receive a blessing was the oldest son of Noah: Shem. Adding up the dates of Shem’s life, we learn that he was actually still alive during Abram’s time, and in fact outlived Abraham!

Blessings at this time in history were not things that could be easily exchanged, once they were given, they could not be taken back. (See Jacob’s stealing of Issac’s paternal blessing from his older brother Esau.) Blessings are tangible things, so Melchizedek/Shem must still have the one given to him by his father, Noah; and he now passes it on to his descendent Abram, the one chosen by God to be the father of many nations.

All of these identities have priestly functions, but it is taken to an even greater degree when we see what Melchizedek offers as a priest, for priests offer sacrifices and Melchizedek offers a sacrifice of bread and wine. This sets off signal flares in the eyes of a Catholic, for our priests also offer sacrifices of bread and wine, now fulfilled in Christ to be His very Body and Blood.

What becomes important for today is that the priesthood in which Catholic Priests share, and by extension that all the baptized share in as well, goes back not just to the Sacrifice in the Jerusalem Temple, but back to the very foundations of creation by God. Melchizedek is identified as “a priest forever” in Psalm 110, his priesthood continues on into the ages. The Catholic Priest, in the place of Christ the Head, also shares in this eternal priesthood, continually offering a sacrifice of bread and wine before God in Heaven.

Uniting all of this into one, we see God’s divine plan in the scope of Salvation History. That Jesus came when He did is not some type of accidental occurrence, but had been planned out from before by our Loving Father. God wants to give us the tools to return to His presence in Heaven. Let us therefore rejoice that Christ left us with the great gift of the priesthood, that He continues to choose men to serve Him in this way, so that we might all come to worship Him forever around His altar in heaven.

[Reprinted with permission from The Catholic Telegraph.]

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