How St. Ignatius of Antioch Drew Strength from the Church’s Prayers

St. Ignatius of Antioch —whose feast day the Church celebrates today—was the third bishop of Antioch. He was said to have heard the preaching of St. John the Apostle and he was sentenced to die under the Emperor Trajan. He was martyred by being torn apart by wild beasts circa 110 A.D.

During his imprisonment, he wrote multiple letters to various Christian communities. One of the common threads of the letters he wrote during his imprisonment was his repeated appeal for prayers. He requested prayers from his brothers and sisters in Christ so that he could persevere in what Christ was asking of him. He also asked them to accept his call to martyrdom.

In our cynical post-modern age, many people mock those who rely on prayer. Whenever a tragedy strikes and Christians offer their thoughts and prayers, many people respond with hostility. A prayerful response in the face of widespread disaster, destruction, or suffering is seen as empty, hollow, or futile. Prayer is seen as nothing in the face of material action, donating money, or showing solidarity in social media.

This increased animosity towards prayer as a response to tragedy, demonstrates a culture that no longer believes in God. It is assumed that our prayers fall on deaf ears in the vastness and emptiness of the universe. Our contemporaries do not see prayer as having any tangible impact or the ability to change a situation when something has happened or is about to happen. Those of us who live as disciples of Christ know that prayer means everything and it does change people, situations, events, and our own hearts.

 

St. Ignatius of Antioch knew that his martyrdom was imminent. He resigned himself to live in accordance with God’s will for his life, which he knew meant dying a violent, horrific death. He asked the communities he instructed to allow his martyrdom to take place and not to intervene. He knew that those who loved him would be opposed to his martyrdom, but he beseeched them to accept this manner of his death since it was in union with Christ Crucified. He wrote to the Romans:

“I am writing to all the Churches and I enjoin all, that I am dying willingly for God’s sake, if only you do not prevent it. I beg of you, do not do me any untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God’s wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ.”

Martyrdom can be a difficult calling for many to understand. St. Peter and the Apostles struggled to understand that Christ had to die on the Cross. St. Ignatius asked his brothers and sisters to let God’s will be done. Instead of intervening, he asked them for prayers from which he can draw sustenance. He did not want to turn from the path that God has called him to, but he needed the strength that comes from the prayers of the Church.

It is through our prayers that we are able to strengthen one another on the journey. While the world may mock us for what seems to be an exercise in futility, those who live by faith know that our intercessory prayers for one another are one of the primary ways Christ works throughout His Mystical Body and in the world. He seeks to draw us closer to Himself and one another through prayer. By our prayers for others, Christ strengthens, comforts, and at times, heals those who are suffering, sick, victims of violence, natural disasters, or other afflictions.

It is this power that comes from prayer that St. Ignatius of Antioch sought from the Church in his final days. St. Ignatius writes to the Philadelphians:

“My brethren, I am overflowing with love for you, and exceedingly joyful in watching over you. Yet, not I, but Jesus Christ: and in chains for His sake, I am the more fearful because I am not yet perfected. Your prayer, however, will make me perfect for God, so that I may win the lot which has mercifully fallen to me.”

St. Ignatius requested the prayers of his brothers and sisters in Christ because he knew that through their prayers God would make up for what he lacked. The graces unleashed through prayer can never be underestimated and it is often the means by which God perfects those who are preparing for death, need conversion, fight an affliction, find hope in tragedy, or even renew the clergy and the Church. St. Ignatius knew that it is the Sacraments and prayer, grounded in the love of Christ, that would help him persevere when his hour came and he must be torn apart as a martyr. This is a testament to the true power of prayer in a cynical age.

Do we ourselves know that prayer can strengthen others and even be the means through which Christ works and acts in other people’s lives and situations? Do we trust in Christ when we pray on behalf of others and for our own supplications? Far too often we set aside prayer for action when we would accomplish more in an hour of prayer than we could in weeks of fruitless work or worry. Work without prayer often becomes empty and becomes fruitful when it is united to frequent and fervent prayer. 

If prayer can strengthen a bishop to become a martyr, imagine what it can do in our own age. Despite the mockery we face through responding to suffering in prayer, we know that God will answer our prayers in accordance with His will. We know that prayer unleashes tremendous graces in a manner that simply sending a case of water, donating money, or protocols cannot do. Material support is good and we must serve those who are suffering, but more than anything we need to be a people of intense prayer who trust in God with the faith of a child. St. Ignatius of Antioch went to his death trusting in the power of prayer, we must learn to do the same in our world today.

image: 17th century ikon of St. Ignatius and his Martyrdom, Иоанн Апакасс (?) [Public domain], via Wikimedia Commons

By

Constance T. Hull is a wife, mother, homeschooler, and a graduate with an M.A. in Theology with an emphasis in philosophy.  Her desire is to live the wonder so passionately preached in the works of G.K. Chesterton and to share that with her daughter and others. While you can frequently find her head inside of a great work of theology or philosophy, she considers her husband and daughter to be her greatest teachers. She is passionate about beauty, working towards holiness, the Sacraments, and all things Catholic. She is also published at The Federalist, Public Discourse, and blogs frequently at Swimming the Depths (www.swimmingthedepths.com).

Subscribe to CE
(It's free)

Go to Catholic Exchange homepage

MENU