Feast of Faith

Holy Communion 3The Eucharist is a meal. It’s the Lord’s Supper, as well as a holy sacrifice. It has to be both. Christ becomes present so that we can not only see him under the appearances of bread and wine but also receive him into ourselves. Very tangibly, he becomes our food.

Food is very important in Christianity. I’m happy about that, because as an Italian, food is important to me! But even those of us who deeply appreciate food might wonder why the Lord chose to make himself present in this particular way. Why bread and wine?

Bread is our basic daily nourishment. The Our Father’s “give us this day our daily bread” is a petition for all our needs and necessities. The Fathers of the Church also understood it as a prayer for the spiritual nourishment we need on a daily basis—the Eucharist and the word of God.

If you want to understand the Eucharist, slowly read and pray your way through the sixth chapter of John’s Gospel. That’s where Jesus tells the crowd, “I am the bread of life,” presenting himself as the bread “which comes down from heaven, and gives life to the world” (Jn 6:35, 33). His words connect the Eucharist with the manna that God rained down from heaven to sustain the people of Israel on their Exodus journey. Manna, too, has a deeper spiritual significance, because God provided it for more than the people’s physical survival. The book of Deuteronomy says it was also to show them that “man does not live by bread alone,” but by every word that comes from the mouth of God (Dt 8:3). Bread, then, is the sign of our daily nourishment, both physical and spiritual.

Wine is the blood of the grape, obtainable only by crushing the grape. It symbolizes the cup of suffering, the price Jesus paid for us so that we might be free. From this cup we too must drink, if we are to be his disciples. Remember the mother of James and John who requests a favor for her sons? “Hey Jesus, can you honor them with a special place on your right and left?” she wants to know. Jesus responds by asking the two a sobering question: “Are you able to drink the cup that I drink?” (Mk 10:28). Whatever seating assignment they end up with, he assures them, they will not escape this cup of suffering.

Wine also symbolizes the cup of joy. In both Old Testament and New Testament times, wine was associated with festivity and special celebrations. “Wine cheers gods and men” and serves to “gladden the heart of man” (Jgs 9:13; Ps 104:15). The wedding feast of Cana is a good example. By evoking suffering, wine points back to Jesus’ death on the cross; by evoking joy, it points forward to the messianic banquet in heaven.

The symbol of wine—the blood of the grape that becomes the Blood of Jesus—is even richer in light of the Old Testament. There, blood is equated with life. It’s not seen as sustaining life; rather, for the Jew, blood is life, and it belongs to God alone. It’s for this reason that the Mosaic Law forbids drinking blood or eating any animal that still has blood in it. Even today, Jews who keep a kosher table only eat animals that have been appropriately butchered and drained of all blood.

In the Eucharist, Jesus gives us a share in God’s divine life by giving us his own blood. His plan for us goes way beyond making us into decent folks who are scrubbed up and clean of gross immorality. Jesus came so that we might share in everything he has and become “partakers of the divine nature” (2 Pt 1:4).

What is this divine nature? Essentially, it’s the inner life of the Trinity: three Persons eternally pouring themselves out in self-giving love for each other. This is agape, or charity, and drinking Jesus’ Blood gives us an opportunity to share in it. “I came that they may have life, and have it abundantly,” Jesus assures us (Jn 10:10). Let’s not settle for just a tiny taste!

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Marcellino D'Ambrosio, Ph.D.


Dr. Marcellino D’Ambrosio writes from Texas. For info on his resources and pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 800.803.0118.

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  • waynergf

    Not Mark 10:28, but rather 10:38. And it wasn’t James and John’s mother that asked the favor of Jesus, but the brothers themselves.

  • pnyikos

    One should add that in Matthew 20:20-21, it is the mother of James and John that is depicted as asking this favor of Jesus.

  • Michelle Marie Allen

    I have always been told that Mary, the mother of Jesus was the one who asked the favor of more wine.

    So does the Gospel of John :

    John 2:3-5

    Douay-Rheims 1899 American Edition (DRA)

    3 And the wine failing, the mother of Jesus saith to him: They have no wine.

    4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.

    5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.