Catholic Festivity in a World Gone Bored

The world is bored, or you would think it was since we spend so much time looking at screens.  But on my porch last night I saw something that I think has the power to change the joyless, bored heart into a grateful, festive one.  It was a Catholic party.  More accurately, it was a feast.

There was live music, singing, dancing, drinking, eating, laughter, friendship, play, and prayer. It was All Saints Day and two babies in our community had just been baptized. It was not contrived amusement to pass a night, nor a drunken escape from troubles as worldly parties are. Our eyes were not glazed over with insobriety but wide open in joy at the goodness of life.

Josef Pieper says in In Tune with the World that when we really learn to see and contemplate reality in love (and since it was made in love this is the fullest “seeing”), that the inevitable outcome is festivity.  The book itself is about Catholic festivity – the “tune” of which is in “in tune” with the truth of creation as seen by its Creator, in tune with reality – a reality where the seasons of the earth and the Church bring sacred order to our time here.

Pieper sums this idea up with a quote from St. John Chrysostom: “Where love rejoices, there is festivity.”  In this great work Pieper also exposes both the false festivities of a secular society (Labor Day is a great day off, but is it festive?) and the empty commercialism that we know more of here in the U.S. – days increasingly hollowed with commerce instead of hallowed with festivity.

It is imperative that Catholics give room for their faith to overflow into festivity naturally and joyfully.  This will require open eyes that see further and deeper because of the light of faith.  When we see things as they are and love like God, we will rejoice, and our festivity will flow from there.

But we live in a fast age where we rarely stop in a stroll and smell the roses.  We don’t stroll like old people we did – we scroll through life!  All media, but social media especially, with its endless feeds is not really a seeing of things but just looking at stuff.  We don’t use the noun “food”, but the verb “feed”, an apt word since it’s an endless consuming, a hunger never satiated.  And that form of looking (scrolling) becomes a habit, and we become numb to life and unable to sit and contemplate, to stroll, to have true leisure – physical and interior silence itself becomes nearly impossible.  We simply can’t see deeply in life when we are trained to interact with it through media.  This limits our joy and delight in the real substance of things.

There’s lot’s of other examples of moments wasted in amusement, it just seems in our day that media is the overarching one.  And I think because so much of what we encounter in the day is media (screen time, radio, TV, etc.) that it literally keeps our eyes away from the reality of the world which is “charged with the grandeur of God,” as the priest and poet Gerard Manley Hopkins put it.  The mass media age is the age of mass distraction from reality, which I think makes us less likely to rejoice in life, to be truly festive, because we don’t have eyes to see, but only eyes to scan superficially.  We bounce between world’s of calculating profit and utility at work to banal amusement during “off time” – neither of which is humanity at its fullest.

I agree with authors like Abbot Nault, OSB  and R.J. Snell that the sin and temptation of today is loveless sloth, but not just a form of laziness, but a snide distaste and even hatred of reality – a reality we defy through sin and untethered freedom.  We untether from reality because reality is God’s and we want no such Lord over us.

“Unable to love the world,” explains Snell, “the slothful are bored and nihilistic, seeing nothing compelling or delightful in reality or their own selves… We need to dwell differently, and this requires cultural forms and practices, not merely lectures and ideas – the ‘charge’ at the heart of things needs attention.”  The world uses and amuses, but it cannot delight in it the way a loving eye of faith can.  But in its absence the world craves that sort of seeing.  “Seeing with the eyes of Christ,” said Pope Benedict XVI, “I can give to others… the look of love they crave.”

So often our response to the boredom and lies of the world is to create programs* or bring in lecturers.  But a great way to counter the world’s joyless boredom, a great “cultural form and practice”, is to take the feast days and sacramental occasions of the Church seriously and to, well, have Catholic parties!   No, we don’t need keggers with a Catholic veneer, but festive gatherings that spring out of a faith that contemplates the truth.  “[Festivity] is inconceivable without an element of contemplation” (Pieper).

I think this might be easier than we think, so simple we want other answers and solutions.  Can we really be doing that much good for the world with a party dolled up in piety?  Well, yes, we can.  It is actually just the natural outcome of that beautiful and true Faith which alone sees the world, flaws and all, as it really is – and the nature and response of that Faith is joy.

“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”

-Hilaire Belloc

Liven up this bored world, and let the Catholic sun shine!


*I, in fact, work for a Catholic “program” called Fraternus, but Fraternus when lived out at its best is simply the joyful brotherhood shared between generations – its not just a “program for boys coordinated for men”, but a space set apart in which to cultivate friendship.  And healthy Fraternus Chapters are places of festive joy.

image: Oscity /

Jason Craig


Jason Craig works and writes from a small farm in rural NC with his wife Katie and their four kids.  Jason is the Executive Director of Fraternus and holds a masters degree from the Augustine Institute.  He is known to staunchly defend his family’s claim to have invented bourbon.

Subscribe to CE
(It's free)

Go to Catholic Exchange homepage

  • Abide

    Wow! This is really good – there are some very astute observations in this, which, this newspaper reporter really digs:

    Social media’s endless feeds is not really a seeing of things but just looking at stuff. We don’t use the noun “food”, but the verb “feed”- an apt word since it’s an endless consuming, a hunger never satiated.

    We simply can’t see deeply in life when we are trained to interact with it through media.

    The world uses and amuses, but it cannot delight.

  • noelfitz

    I like this article. Our religion should be a religion of joy. We were made by a loving God, and we hope all will be well. So we should be joyful and rejoice.

    The first miracle of Jesus was making wine to celebrate a wedding. Jesus himself enjoyed the company of friends and good meals to such an extent that he was considered ‘a glutton and a drunkard, a friend of tax collectors and sinners!’ (Mat 11:19, Luk 7:34 NRS).

    The Hebrew Bible in Psalm 104 tells us that God makes ‘wine to gladden the human

    Paul recommends Timothy to ‘No longer drink only water, but take a little wine for the sake of your stomach (1 Ti 5:23 NRS).

    But should I feel guilty looking at CE on a screen?

    Please let me know what you think.

  • Mike Hurcum

    Hilliare Belloc, Catholic, Journalist, Author and Prophet penned one day,

    Where ever the Catholic Sun doth shine
    There is plenty of laughter and sweet red wine,
    I know this is so
    Benedicamus Domino