Here's to hoping and praying that one of the pro-life candidates now in the Republican field or who may enter the nomination race, ends up being the Republican Party's nominee. Here's to working and donating to make that a reality.
Speaking of reality, it is a distinct possibility that pro-lifers will end up with no one in the national race who is committed to the sanctity of life.
What then?
Before we talk about this, perhaps we have to ask if we are allowed to talk about this. Are we allowed to discuss this possibility with its moral complexities and political strategy ramifications for the future of the pro-life effort in this country? Or is there something wrong, disloyal, or disobedient to Catholic moral teaching in discussing this possibility?
Some Catholics apparently think there is. In a recent article critical of Rudy Giuliani's moral reasoning on the issue of abortion, a long-time contributor to Catholic Exchange opined that given the choice between Hillary Clinton and Rudy Giuliani, he would vote for Giuliani. The author gave a pro-life reason for that choice: Rudy Giuliani has said that given the chance, he would appoint "strict constructionists" to the bench of the Supreme Court.
Now "strict constructionist" has long been considered by those on the Left to be a sort of code word for "anti-abortion." It surely is not when Rudy Giuliani utters it, for he has made it quite clear that he is in favor of the choice to dismember tiny human beings. However, as a legal philosophy strict constructionism certainly favors the pro-life position over against the judicial activism that has brought us virtually unlimited abortion license in this country.
But regardless of the pro-life reasoning behind our author's favoring of Giuliani over Clinton in what is, at this point, a hypothetical match-up, CE began to receive some calls asserting that we or this writer had "endorsed" Rudy Giuliani and demanding that we "pull the article" and/or "publish a retraction." Some of the callers claimed to be regular CE donors threatening to pull their support from us if we did not meet their demands. We told callers that we would pull the article if they could demonstrate that any part of it was inconsistent with Catholic teaching. We even informed them that we have more criticism of Giuliani in the pipeline. They were not satisfied. Instead they accused us of being as "evil and ambiguous" as Rudy Giuliani.
I have to admit that this kind of thing gets my dander up.
An attempt to shut up reasonable discussion among Catholics of positions that are not a matter of dogma, but a matter of prudential judgment, is beneath anyone who claims to be pro-life. And considering the long term support we have given to many pro-life apostolates and the clear consistent pro-life message of CE, we do not deserve this treatment.
There will always be people who make detracting comments about something we publish based on misunderstanding or failure to read carefully. But even when there is genuine disagreement, we are not averse to it. In fact, we at CE endeavor always to bring you all sides of issues where there can be sides. There is no other side, for example, on the question of the right to life of pre-born humans and of the injustice of abortion. There is no other side to the question of whether just laws would recognize that right and defend it against aggression, whether that aggression hides under the label of "privacy," "reproductive rights," "medical care," or any other pretense.
There are however, legitimate disagreements among orthodox, vigorous defenders of the unborn as to the best legal and political strategies for restoring constitutional protections to them. Like most other pro-lifers, Catholic and otherwise, we at CE are sickened by the thought that the unborn might have no one standing up for them in the '08 national election. But the Church does not teach that given only two pro-abortion choices in an election, a Catholic may not vote for either one. For this reason, the possibility raises a number of important questions that we hope will get a robust hashing out in this space. Here are some things that I hope to see addressed by our authors and in the comment boxes by our energetic readers:
What are the details of all policies affecting life issues on the part of both parties and all candidates? This involves looking beyond abortion to embryonic stem-cell research and attempts to legitimize homosexual relationships, among others.
What if the Republican Party lead candidate is not pro-life, but selects a pro-life running mate? Should pro-lifers aim for that given the opportunity?
Would the election of a non-pro-life Republican president reward the Republican Party for abandoning its pro-life constituency, leaving pro-lifers no national policy vehicle?
Would the defeat of a non-pro-life Republican presidential contender (through, for example, an election boycott by pro-lifers) punish the Republican Party for abandoning its pro-life constituency, but yet so weaken the party that pro-lifers would still be left with no national policy vehicle?
What would a national Republican Party defeat mean for the pro-life agenda being moved forward in several states?
Is pro-lifers' reliance on the Republican Party as a vehicle for influencing national policy up for reconsideration, and, if so, what are the alternatives?
If this is a discussion you think concerned Catholics have a right to participate in without other Catholics demanding they shut up or accusing them of evil motives, perhaps you can show your support of CE today with a gift to help keep us online.

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