Voting Pro-Life


© Copyright 2002 Grace D. MacKinnon

Grace MacKinnon is a syndicated columnist and public speaker on Catholic doctrine. Readers are welcome to submit questions about the Catholic faith to: Grace MacKinnon, 1234 Russell Drive #103, Brownsville, Texas 78520. Questions also may be sent by e-mail to: grace@deargrace.com. You may visit Grace online at www.DearGrace.com.


Your questions, I am sure, reflect the concern of many Catholics and other Christians at this crucial time, so it is very good that you have written. Because of the limit in space, let us take up the question of whether or not we should vote, and then next week, we will discuss the sinfulness of voting pro-choice.

It is true that sometimes it seems as though no particular party or candidate fully reflects our moral values, which makes it a challenging task for Catholic Christians to vote. But the fact that there are obstacles in our path does not mean that we should back away from our responsibilities as citizens.

In their 1999 statement titled Faithful Citizenship, the United States Catholic Bishops wrote the following: “As bishops, it is not only our right as citizens but our responsibility as religious teachers to speak out on the moral dimensions of public life. As members of the Catholic community, we enter the public forum to act on our moral convictions, share our experience in serving the poor and vulnerable, and add our values to the dialogue over our nation's future. Catholics are called to be a community of conscience within the larger society and to test public life by the moral wisdom anchored in Scripture and consistent with the best of our nation's founding ideals. Our moral framework does not easily fit the categories of right or left, Democrat or Republican. Our responsibility is to measure every party and platform by how its agenda touches human life and dignity.”

They went on to say, “For Catholics, public virtue is as important as private virtue in building up the common good. In the Catholic tradition, responsible citizenship is a virtue; participation in the political process is a moral obligation. Every believer is called to faithful citizenship, to become an informed, active, and responsible participant in the political process. We encourage all citizens, particularly Catholics, to embrace their citizenship not merely as a duty and privilege, but as an opportunity to participate in building the culture of life. Every voice matters in the public forum. Every vote counts. Every act of responsible citizenship is an exercise of significant individual power” (United States Catholic Conference, Living the Gospel of Life: A Challenge to American Catholics, no. 34).

On October 20, 2000, just before the last presidential election, the Bishops of the four Roman Catholic dioceses in Massachusetts issued an election statement calling on Catholics to exercise their “moral obligation” to vote and to recognize the “absolute centrality” of the protection of human life when choosing candidates on Election Day, Tuesday, November 7, 2000. The truth of their statement has not changed and still holds today.

The following is part of their statement: “We all have a responsibility to become informed about the candidates and the issues so that our choices will be based on the truth and will reflect the principles of our faith and our nation. We wish to underscore the absolute centrality of the protection of human life. Support and promotion of abortion by any candidate is always wrong and can never be justified. We will never cease to denounce abortion and euthanasia and teach all Catholics that to support those positions is to support death over life.”

The Massachusetts bishops concluded by stating, “It is our responsibility to vote for candidates who will promote life and the culture of life over the culture of death. Such persons will care for all the people of this country, including the poor. Such leaders will support families in their choices and encourage communities to take up responsibility for bettering their own neighborhoods. Such leaders will show the world that we are a nation of peace and that we live in solidarity with all peoples and nations of this world. As Catholics, we stand for life. As citizens, we can do no less than vote for candidates who stand with us.”

I hope that reading these statements from the U.S. Bishops will help clarify the serious responsibility we have to make our vote count. More than anything, we must protect and defend human life and support those who do. It is what God calls us to do always and everywhere. When we walk into the voting booth, we do not walk in alone. Christ walks in with us.

A new online pro-life voting guide, WeVoteProLife.com, points our community toward this election's pro-life candidates and makes all the candidates' positions on life issues crystal clear.

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  • Guest

    I continue to marvel at the clarity of Catholicism regarding life issues and the public statistics that show that 56% of Catholics vote Democrat. While not necessarilly true at the local and state level, at the national level, the policy of the Democratic party is pro-abortion and generally in support of a secular society and thus is anti-religion. I suspect the 56% includes those who are Catholic in name only, but I know it includes many who are church going otherwise faithful Catholics. Unfortuantely, while the Churche’s position on life issues is clear, the Church does a lousy job of conveying that position when it comes to instructing Catholics on their responsibility as voters. I witness the Vaticans efforts in the placement of new bishops who are more conservative than the old guard Vatican II bishops, but the message on life issues as it is presented to the faithful is still largely wishy-washy.

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