(Editor's Note: Click here to read the apostolic letter released by the Holy Father on October 16 introducing five new mysteries to the Rosary.)
If you enjoy reading Fr. Saunders' work, his new book entitled Straight Answers (400 pages) is available at the Pauline Book and Media Center of Arlington, Virginia (703/549-3806). This article courtesy of the Arlington Catholic Herald.
“It is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the Rosary is beyond description.”
Introduced by the Creed, the Our Father, three Hail Mary's and the Doxology (“Glory Be”), and concluded with the Salve Regina, the rosary involves the recitation of five decades consisting of the Our Father, 10 Hail Marys, and the Doxology. During this recitation, the individual meditates on the saving mysteries of our Lord's life and the faithful witness of our Blessed Mother. Journeying through the Joyful, Sorrowful, and Glorious mysteries of the Rosary, the individual brings to mind our Lord's incarnation, His passion and death, and His resurrection from the dead. In so doing, the rosary assists us in growing in a deeper appreciation of these mysteries, in uniting our life more closely to our Lord, and in imploring His graced assistance to live the faith. We also ask for the prayers of our Blessed Mother, the exemplar of faith, who leads all believers to her Son.
The origins of the rosary are “sketchy” at best. The use of “prayer beads” and the repeated recitation of prayers to aid in meditation stem from the earliest days of the Church and has roots even in pre-Christian times. Evidence exists from the Middles Ages that strings of beads were used to help a person count the number of Our Fathers or Hail Marys recited. Actually, these strings of beads became known as “Paternosters,” the Latin for “Our Father.”
The structure of the Rosary gradually evolved between the 12th and 15th centuries. Eventually 50 Hail Marys were recited and were linked with verses of psalms or other phrases evoking the lives of Jesus and Mary. During this time, this prayer form became known as the rosarium (“rose garden”), actually a common term used to designate a collection of similar material, such as an anthology of stories on the same subject or theme. Finally, during the 16th century, the structure of the five decade Rosary based on the three sets of mysteries prevailed.
Tradition does hold that St. Dominic (d. 1221) devised the Rosary as we know it. Moved by a vision of our Blessed Mother, he preached the use of the Rosary in his missionary work among the Albigensians, who had denied the mystery of Christ. Some scholars take exception to St. Dominic's actual role in forming the rosary since the earliest accounts of his life do not mention it, the Dominican constitutions do not link him with it, and contemporaneous paintings of St. Dominic do not include it as a symbol to identify the saint.
In 1922, Dom Louis Gougaud stated, “The various elements which enter into the composition of that Catholic devotion commonly called the rosary are the product of a long and gradual development which began before St. Dominic's time, which continued without his having any share in it, and which only attained its final shape several centuries after his death.” However, other scholars would rebut that St. Dominic not so much “invented” the rosary as he preached its use to convert sinners and those who had strayed from the faith. Moreover, at least a dozen popes have mentioned St. Dominic's connection with the Rosary in various papal pronouncements, sanctioning his role as at least a “pious belief.”
The Rosary gained greater popularity in the 1500s. At this time, the Moslem Turks were ravaging eastern Europe. Recall that in 1453, Constantinople had fallen to the Moslems, leaving the Balkans and Hungary open to conquest. With Moslems raiding even the coast of Italy, the control of the Mediterranean was now at stake. In 1571, Pope Pius V organized a fleet under the command of Don Juan of Austria, the half-brother of King Philip II of Spain. While preparations were underway, the Holy Father asked all of the faithful to say the Rosary and implore our Blessed Mother's prayers, under the title Our Lady of Victory, that our Lord would grant victory to the Christians. Although the Moslem fleet outnumbered that of the Christians in both vessels and sailors, the forces were ready to meet in battle. The Christian flagship flew a blue banner depicting Christ crucified, while the Molsem flags had excerpts from the Koran calling for jihad and death to the “infidels.” On Oct. 7, 1571, the Moslems were defeated at the Battle of Lepanto. The following year, Pope St. Pius V in thanksgiving established the Feast of the Holy Rosary on Oct. 7 where the faithful would not only remember this victory, but also continue give thanks to the Lord for all of His benefits and remember the powerful intercession of our Blessed Mother.
Mindful of the action of Pope Pius V, our Holy Father, Pope John Paul II, in an Angelus address given in October, 1983, stated, “The Rosary also takes on fresh perspectives and is charged with stronger and vaster intentions than in the past. It is not a question now of asking for great victories, as at Lepanto and Vienna, rather it is a question of asking Mary to provide us with valorous fighters against the spirit of error and evil, with the arms of the Gospel, that is, the Cross and God's Word. The Rosary prayer is man's prayer for man. It is the prayer of human solidarity, the collegial prayer of the redeemed, reflecting the spirit and intent of the first of the redeemed, Mary, Mother and Image of the Church. It is a prayer for all the people of the world and of history, living and dead, called to be the Body of Christ with us and to become heirs together with Him of the glory of the Father.”
Just this past Sept. 29, Our Holy Father once again implored the faithful to pray the Rosary: “I wish to entrust once again the great cause of peace to the prayer of the Rosary. We are faced with an international situation full of tensions, of incandescent dimensions. In some parts of the world, where the confrontation is stronger — I am thinking in particular of the martyred land of Christ — we can see that, although always necessary, the political attempts are worth little if spirits remain exacerbated and there is no ability to demonstrate a heartfelt disposition to renew the line of dialogue. But, who can infuse such sentiments, save God alone? It is more necessary than ever that prayers for peace be raised to Him throughout the world. Precisely in this perspective, the Rosary reveals itself as a particularly appropriate prayer. It constructs peace also because, while appealing to God’s grace, it sows in the one reciting it the seed of good, from which fruits of justice and solidarity in personal and community life can be expected.”
Heeding our Holy Father, let us as individuals and as families pray the Rosary during these difficult times.