Memorial of the Presentation of the Blessed Virgin Mary

The Presentation of the 
Blessed Virgin Mary
November 21st

Presence of God – O Mary, present my offering and my life to Our Lord.

MEDITATION

Although Holy Scripture does not tell us anything about the presentation of the Most Blessed Virgin Mary in the Temple, this belief is based upon evidence authorized by a very ancient Christian tradition, and the Church has given it official recognition by making it the object of a special Marian feast. Mary, who leaves her home and parents in her most tender years in order to live in the shadow of the Temple, speaks to us of detachment, of separation from the world, of complete dedication to the service of God, of virginal consecration to the Most High. After her, countless virginal souls will present themselves in the Temple to offer themselves to God, but no offering will be as pure, as total, as acceptable as Mary’s.

Our Lady is truly the privileged one among all creatures, who, from the first moment of her existence, heard the great call: “Hearken, O daughter, and see and incline thy ear, and forget thy people and thy father’s house” (Ps 44:11). The Most High is enamored of her beauty and wills that she be wholly His. Mary responds, and her answer is eminently prompt and complete. The response of souls whom God calls to the Altar, to the religious life or to virginal consecration in the world, should resemble Mary’s. These souls must also be separated from the world, leave parents and friends; they must detach themselves from their people and their homes. There cannot always be material separation, but there must always be a spiritual one, that is, a separation in the realm of the affections. It is the heart which must be detached, be secluded, because the Lord’s elect can no longer belong to the world: “they are not of the world” (Jn 17:14), Jesus said. To live in the world without being of the world is not easy, but it is absolutely essential in order to answer the divine call. There are virginal souls who fail in their consecrated vocation, or neglect to correspond fully, because they are still attached to the world—to its maxims, its vanities, its affairs, its comforts; they have not had the courage to effect a true separation, or at least, if they have undertaken it, they have not remained faithful. This can happen not merely to souls living in the world but even to those in the cloister, for the world penetrates everywhere, and everywhere it invades hearts that are not entirely detached.

COLLOQUY

O dearly Beloved of God, most amiable Child Mary, would that today I could offer you the first years of my life and consecrate myself to your service, my blessed and sweet Lady, as you presented and consecrated yourself in the Temple for the honor and glory of God…. But time has slipped away and so many years have been spent in serving the world and my own caprice, as it were, forgetful of you and of God. Woe to the time when I did not love you! But better late than never. Behold, O Mary, I present myself to you today, offering myself entirely to your service, for the number of days, whether few or many, that are still left to me on earth. I renounce all creatures, as you did, and vow myself entirely to the love of my Creator. I consecrate to you, O my Queen, my intellect, that it may always think upon the love you deserve, my tongue, that it may praise you, my heart that it may love you. Accept, O Most Holy Virgin, the offering which this wretched sinner presents to you; accept it, I beg, by the consolation your heart felt when you gave yourself to God in the Temple. And if I am late in putting myself at your service, it is but fitting that I redeem the time lost by redoubling my devotion and my love. “O Mother of Mercy, help my weakness by your powerful intercession, and obtain for me from your Jesus the strength to be faithful to you until death. Grant that after having served you always in this life I may go to praise you eternally in Paradise” (St. Alphonsus).

 

Note from Dan: These posts are provided courtesy of Baronius Press and contain one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art:  Presentazione della Vergine al Tempio [Presentation of the Virgin in the Temple], Vittore Carpaccio, between 1504 and 1508, scuola degli albanesi [Albanese School], PD-US, Wikimedia Commons.  Father Gabriel of St. Mary Magdalen, mirror from open source material.

This article is reprinted with permission from our friends at Roman Catholic Spiritual Direction.

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