Loving Sinners and Saints

shutterstock_124389430I recently read an article on Huffington Post entitled “Why I Can’t Say ‘Love the Sinner/Hate the Sin’ Anymore.” The author, Micah Murray, is obviously a very caring individual, and I understand where he is coming from. He hates the idea that we would see gays – or anyone – as someone substandard, someone who is “other” to us, or less than us because of their sin. He points to a fundamental Christian reality – that people are people and he rightly resents the idea that people would be defined by a sin, rather than by who they are as individuals.

I agree. It would be a horrible thing if the world were split into groups of people who saw one another as less simply because of a sin that they commit. Indeed, only God can judge the worth of a man. Should one person attempt to tell another man that he is less, then the first man is really the one guilty of such stature.

Yet, in denying the saying “love the sinner, hate the sin” Mr. Murray has committed the other crime of this saying. “Love the sinner, hate the sin” has now become “love the sinner, love the sin.” This is also incorrect, and frankly, quite dangerous and even hypocritical.

The saying “love the sinner, hate the sin” isn’t just a catchy Christian catchphrase that we rattle off passive-aggressively at those who need to “shape up!” No, this saying attempts to capture, to point at, the fundamental mystery of the Christian life: that in dying to our sin, we rise again to a greater self, that in love we conquer death, and that we can only love sinners because we hate their sin.

This saying is not an invitation to view ourselves as better than others, but rather a recognition that as people we are all sinners, struggling to deal with the painful effects of original sin. Moreover, it is a generous and loving phrase, one that says “in our humanity, love one another, and hate the sin that weighs one another down.” Truly, at its core, this saying opens our eyes to the human condition from which we all suffer. Thus, to say “love the sinner, hate the sin,” is a recognition that we are all sinners, and, therefore that we are all in need of love because we are all sinners.

Indeed, we hate the sin because we love the sinner. The saying “love the sinner, hate the sin” is a true practice of the very act Mr. Murray asks of all of us: to love one another, not to judge as we are all sinners, not to be hypocritical because we all suffer from some short coming, from some sin, from some element of our human existence. Yet Mr. Murray, in his compassion, has given in to the progressive notion that true love is manifested in the act of allowing others to do whatever they want in the name of “happiness,” rather than denying ourselves out of an honest pursuit of joy. Christians, however, understand this dichotomy: that in denial we have abundance and in practicing rules we have true freedom. Thus, we hate the sin because of the pain and evil it unleashes in the sinner’s life, because of the shackles it places around the sinner which prevent him from attaining the true joy which freedom from sin brings.

Indeed, it is more loving to hate something that causes another pain, more loving to desire goodness, health, beauty, and joy for someone, more loving to resent an action that causes another harm than allow someone to continue down a path of self destruction.

Thus, for Christians, to love the sinner is to hate the sin. Yet, because we are all sinners, to love the sinner is to love all and to love all involves the righteous hatred of all sin that holds us hostage in this life.

“Love the sinner, hate the sin” is not judgmental, it is not harsh, it is not reserved for “special sinners.” It is a saying that captures the pain of human existence, a saying which challenges all people to rise to the demands of true love. It is a saying that elevates us in our humanity so that we are not our sin, and so that we are not defined by our weaknesses and struggles. Rather, it is a saying that allows us to be defined by the love of the Father, who consistently pours out his graces on us in His love so that we as sinners may sin no more.

Emma Smith

By

Emma Smith graduated magna cum laude with a BA in Philosophy from Hillsdale College in May, 2013. While in school she served as Vice President of the pro-life club for 3 semesters and as On-Campus Mass Coordinator and Events Director for the Catholic Society for 4 semesters. Emma is passionate about her faith, her God, and all things pro-life. She currently works in both pro-life and Catholic ministries in the Diocese of Columbus. More of her work and writing can be accessed on her blog: http://paxlumen.blogspot.com

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  • Yvonne Blegen

    Good point

  • Whew2

    For so many of us the need to “do” is important and we are confounded with a lack of direction. We have so often heard that, “All men are created equal.” Many definitions have been attempted. Let me suggest that, “All men created are sinners.” If that be true than only God’s mercy gives us the opportunity for salvation. That salvation will lead me to my best. That best ultimately is the glory of heaven. The path to my best includes a hope for all others best. It is the hope that acknowledges our shared flaws and demands that I present my best, that ultimately defines forgiveness. May the grace of the Holy Spirit guide you.

  • JMC

    Sin is indeed slavery. While its primary slavery is that which keeps us from finding true joy in Christ, there is the more mundane effect of creating a habit, even an addiction, that keeps us going back to it again and again, even though we sincerely may want to stop. Then there are those that society goes beyond encouraging, to *demanding* that we commit. These range from the “biggies,” like sexual promiscuity, and the material aid for contraception and abortion that Obamacare requires us all to provide, to the fashions we feel we must wear, despite the fact that most of them these days are the very definition of offensive to the Lord. The list is nearly endless. Avoiding many of them can become a heroic sacrifice, subjecting one to social ostracism at best, to imprisonment at worst. (“Hate speech,” a crime in some countries, is a vague term that can be – in fact, has been – made to apply to sermons.) Christ himself warned us: The world will hate you, because it hates Him. But we’re the ones accused of hatred, because we have come to the other occurrence He warned us about: Good is now called evil and evil, good. A topsy-turvy world, indeed.

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