God and Mammon?

In the ancient world, most peoples believed in a universe populated by many gods.  However, even without the help of biblical revelation, Greek philosophers figured something out.  There could only be one Supreme Being, only one almighty and omnipotent Ruler of all, only one God.

In the twelfth chapter of Luke, Jesus asks a question.  Whom do you serve? The God of Abraham, Isaac and Jacob, or that god called “mammon?”  You can only have one God.

We all know mammon has something to do with money.  But the word he uses here is not the common word for money.  Mammon means unjust gain, greed, or money made an end in itself, an ultimate value, a controlling force.  Some people use money to provide for their family.  Others sell out their family, their country, their integrity . . . for money.  This is where money becomes mammon, a relentless god that demands that all bow before it and offer sacrifice.

If you review all the Old and New Testament texts that deal with wealth, you find a recurring theme.  Woe is the man who trusts in his great wealth.  Riches are not a reliable foundation to build on when it comes to eternal or even present security.  America was once wise enough to put “in God we trust” on its money.  Only the fool puts his trust in his money.

When Jesus points to the lilies of the field who neither toil nor spin, don’t get him wrong.  He is not encouraging us to quit toiling and spinning.  St. Paul berates those in Thessalonica who used trust in God as an excuse for laziness, idleness and irresponsibility.  In contrast, he offers an example to the faithful by his work day and night to support himself so he is not a burden on anyone else.  Those who do not work should not eat he says (2 Thes. 3:10).

So Jesus is not trying to get us to stop working.  He is telling us to stop worrying.  Worry is a kind of recurring fear.  And the most frequent command of Jesus in the four gospels is “Do not be afraid!” more literally translated “Stop fearing!”

We are more precious to God than the lilies of the field.  If he will provide for them, how much more will he provide for us!  There are times that he will provide manna.  Other times, he will provide work.  We should gratefully accept whatever he provides and work hard.  But we must labor in confidence, not in anxiety.  For the love of God, not the love of money.  For His glory, not for our own.

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Dr. Marcellino D’Ambrosio writes from Texas. For info on his resources and pilgrimages to Rome and the Holy Land, visit www.crossroadsinitiative.com or call 800.803.0118.

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