Islamists (supporters of radical Islam) began their war on the United States in 1979, when Ayatollah Khomeini took power in Iran and later that year his supporters seized the US embassy in Tehran.
For the next twenty-two years, however, Americans thought they faced merely a criminal problem and failed to see that war had been declared on them. For example, in 1998, when Islamists attacked two US embassies in East Africa, Washington responded by unleashing detectives, arresting the perpetrators, taking them to New York, assigning them defense lawyers, then convicting and jailing them.
The second era began on September 11, 2001. That evening, President Bush declared a war against terrorism and the US government promptly went into war mode, for example, by passing the USA Patriot Act. Though welcoming this shift, during four years I criticized the notion of making war on a military tactic (which terrorism is), finding this euphemistic, inaccurate, and obstructive. Instead, I repeatedly called on the president to start a third era by acknowledging that the war is against radical Islam.
Bush did occasionally mention radical Islam, in fact, as early as nine days after 9/11, but not with enough frequency or detail to change perceptions. British Prime Minister Tony Blair also advanced the discussion in July, when, after the London transport bombings, he focused on a religious ideology, a strain within the world-wide religion of Islam.
But the third era truly began on October 6 with Bush’s speech to the National Endowment for Democracy. He not only gave several names to the force behind terrorism (“Some call this evil Islamic radicalism; others, militant Jihadism; still others, Islamo-fascism”), but he provided ample details. In particular, he
• presented this murderous ideology of Islamic radicals as the great challenge of our new century;
• distinguished it from the religion of Islam;
• drew parallels between radical Islam and communism (both are elitist, cold-blooded, totalitarian, disdainful of free peoples, and fatefully contradictory), then noted in how many ways the US war on radical Islam resembles the struggle against communism in the last century;
• pointed out the three-step Islamist drive to power: ending Western influence in the Muslim world, gaining control of Muslim governments, and establishing a radical Islamic empire that spans from Spain to Indonesia;
• explained the violent, political vision of radical Islam as comprising an agenda to develop weapons of mass destruction, to destroy Israel, to intimidate Europe, to assault the American people, and to blackmail our government into isolation;
• defined its ultimate goal: to enslave whole nations and intimidate the world;
• observed that Muslims themselves have the burden of doing the most vital work to fight Islamism;
• called on all responsible Islamic leaders to join in denouncing this ideology and taking steps against it.
The detailed texture of Bush’s speech transforms the official American understanding of who the enemy is, moving it from the superficial and inadequate notion of “terrorism” to the far deeper concept of Islamic radicalism. This change has potentially enduring importance if finally, 26 years later, it convinces polite society to name the enemy.
Doing so means, for example, that immigration authorities and law enforcement can take Islam into account when deciding whom to let enter the country or whom to investigate for terrorism offences. Focusing on Muslims as the exclusive source of Islamists permits them finally to do their job adequately.
Despite these many advances, Bush’s speech is far from perfect. His quoting the Koran harks back to 2001, when he instructed Muslims about the true nature of their faith. His comment about extremists distorting the idea of jihad unfortunately implies that jihad is a good thing.
Most serious, though, is his limiting the radical Islamic empire (or caliphate) to just the Spain-to-Indonesia region, for Islamists have a global vision that requires control over non-Muslim countries too, and specifically the United States. Their universal ambitions certainly can be stopped, but first they must be understood and resisted. Only when Americans realize that the Islamists intend to replace the US Constitution with Sharia will they enter the fourth and final era of this war.
Daniel Pipes is director of the Middle East Forum and the author of several books, most recently Militant Islam Reaches America. You may visit his website by clicking here and purchase his books by clicking here.
(This article courtesy of the Middle East Forum.)
IMPORTANT NOTICE TO OUR READERS
Catholic Exchange is free—but it is not free to produce. Advertising revenue covers only a fraction of the cost to generate reliably Catholic commentary and news, inspiring videos, a selection of the best Catholic blogs, and daily meditations and prayers.
To give us the strength and stability we need, Catholic Exchange is turning to you—our loyal reader—and asking you to become a monthly contributor.
Whether you can give $5 or $25, $50 or $100 each month, please leave something behind so we can continue—and strengthen—this important apostolate.
We are deeply grateful for one-time gifts, but we encourage you to choose “Monthly” on the drop-down menu. Your support will ensure that Catholic Exchange will be here during this most critical moment for the Church and America.