A gust that caught a history;
An autumn breeze that came in spring,
That blows away the leaves and memory
Who, once the beauty of their trees,
Forget the branch to which they fastly cling.

A breath to sing the ending note
And turn the final pages of the book,
In which the golden, flowing letters wrote
A life now set beneath its stone;
That spoke and in our core we shook.

The Western Wind in billowed sails
That urged the oaken ship to azure crest
And ripped the withered leaf within its gales
Has closed the book and ceased its tale
Upon the wooden tomb — still let it rest.

Beyond our view, in toss and swell
The high, proud stern to which we've set our eyes,
It glints from far away: bestows farewell.
And we, o'ercome with tears, remain,
But not to disregard here where he lies.

Br. Paul Stein, of the Legionaries of Christ, studies for the priesthood in Rome.

Pretence of Antiquity

Witchcraft and paganism have been growing worldwide, especially the practice of Wicca, for which courses one can now get a tax write-off in the Netherlands, according to the Associated Press. Although Wiccans profess no hard-and-fast doctrine and practices vary, the main beliefs, as stated in Catherine Edwards Sanders’s Wicca’s Charm, are as follows: all things are equal and humans have no special place in the world; humans possess divine powers unlimited by any deity, and they are gods or goddesses who can and should change their consciousness by rites, including spells and herbal magic; Mother Earth is a “goddess” called Gaia. Somehow for Wiccans the inner contradictions in all this don’t matter or don’t register.

Isn’t paganism a historical relic? Not quite. The group “Covenant of the Goddess” claims to count 800,000 Wiccans in America alone, whereas Ontario Consultants on Religious Tolerance estimates their numbers in the United States to range from 2,000 to 5 million. The Los Angeles Times stated that a survey funded by the Lilly Endowment in 2002-2003 found that almost one-third of one percent of teenagers admitted being in an “alternative” religion.

Neither is Wicca a historical expression of paganism. It was started by Aleister Crowley and Gerald Gardner sometime after 1900 and given the name Wicca from the Old English word “wicċa” for “witch,” probably to lend it some authenticity and roots.

Some Wiccans claim that their religion is a return to the religious origins of man. That’s not true. Even though the US Supreme Court accepted Wicca as an official religion in 1986, its main “theistic” elements are a far cry from the genesis of man’s religious experience. The god of Wicca is a “hungry, easy-going, ghost-god who cares for [a Wiccan´s] family,” according to Andrew Long’s The Making of Religion; such a deity is more likely to be a degenerate of the demanding, transcendent, omnipotent God that every primitive people believed in than vice versa. Common sense.

Empty Rites

Part of its popularity is its adaptability: with no dogmatic demands or stone-carved commandments, it fits almost any cultural situation. Gene Chambers, owner of an “alternative spirituality” store, stated in an interview with the Boston Globe, “People are seeking less formal spirituality without the tenets and without the dogmas of organized religion…. The uniqueness of being a pagan is the ability to incorporate other ideologies in your belief system.” The witch who works in a beauty salon can use her herbal spells to improve the shine of her clients’ hair, while the warlock who sells his self-made computers on the Web can perform his rites as he waits for his programs to download. It works just as well for the chainsaw-murderer as for the philanthropist.

More than two-thirds of Wiccans are women, and the movement is dominated by strong feminist tendencies (paradoxically, Wicca was founded by two men, one of whom was a misogynist). It presents an escape for many women who feel their Christian churches have nothing to offer them in the way of active participation. This particular outlook stems from a misunderstanding of religion, which cannot be reduced to attendance at Sunday Mass or worship. The loss of observance leaves many wanting more ceremonies and ritual in their lives, something which kids easily pick up from their parents. Perhaps as well there has been a loss of fervor in the ministers who preside at their religious community's functions or they sense no real, internal participation by the community itself.

Catholics Have a Real Priesthood

What does the Catholic Church have to say about it? Simply that a Catholic can’t supplement his or her Catholic faith with Wicca, or any other magic or spirit cult: It has no real belief in God, and it neglects the reality of the human soul and man as made in God’s image. Man indeed has a special place in the world, which was given to him to be its steward. Moreover, a personal relationship with God is not only possible, but necessary.

The Catholic Church even goes one better on the issue of women’s participation in religion. The Second Vatican Council stressed the point of the universal priesthood in which all Catholics share: it is active participation in the life of the Church, not by taking the place of the ordained priest, but by bringing the Church into one’s daily life. The Catechism of the Catholic Church states: “The entire community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each one according to his own vocation, in the mission of Christ, Priest, Prophet, and King” (no. 1546). If that is not involvement, what is?

Nevertheless, Wicca remains enchanting to adolescents. The occult, the secret, the darker elements that Wiccans claim exist, and the out-of-the-closet things like Ouija boards intrigue the teenage mind. Without a firm religiosity America’s adolescents are easy prey, contemporary Hansels and Gretels seduced by the subtle lies of the occult.

© Copyright 2006 Catholic Exchange

Br. Paul Stein, LC is a brother with the Legionaries of Christ.