A walk along an ancient aqueduct in southern Spain

When I was in Spain in May, some neighbours of my parents offered to take me on a walk that followed the line of an ancient aqueduct built by the Moors centuries ago. Phil and Brenda took me to a spectacular route that started in the town of Canillas (about an hour from Malaga). The aqueduct was a small channel providing water for irrigation and drinking water for the town. It is about a foot square in cross section and open topped. It weaves its way around the hills through olive groves and wild flower meadows, climbing at a rate only slightly greater than a contour line. This lead us eventually up high into a fast running stream in a narrow gorge, which was the source of the water.What was interesting was that this was still the means of irrigating the olive groves on the hillside. So in some sections, where the Moorish stonework had begun to leak, the channel had been mended. Somtimes with stone and cement, and sometimes even with sections of black plastic pipeline. From time to time, there would be small sluice gates that could be dropped into the channel, blocking it off and then directing the water onto the fields below that section.

I have spoken in the past, here, about how there is a ‘right to roam’ in European countries. It’s exact form takes different shapes, but for the most part, provided you don’t take produce or destroy property and respect the land and personal rights of those who own it, you are entitled to go onto privately owned land. It means that in Europe that those who live in cities and suburbs and are not landowners, nevertheless have access to the land and have a sense of connection with it. People can also experience the peace and see the beauty of well managed agricultural land which has a very different effect on the soul than seeing ‘wilderness’ – land unaffected by man. New-world countries, such as America, Australia and New Zealand do not have such laws and so it is much more difficult to get access to agricultural land (as opposed to wilderness parks). Ironically, this means that even in New Zealand, a country in which perhaps 30% of the land is preserved as national parkland, there is still a greater sense of being deprived of contact with the land than you would have in a western European country. The reason for the difference between old and new worlds is that the new societies, driven by Enlightenment ideas of individualism that started to take hold in the 18th century rejected the traditional idea, which comes from Catholic social teaching, of land being a ‘common good’. The traditional idea is that landowners balance their privelege of ownership, which is necessary so that the land can be cultivated in an ordered way, with certain responsibilities towards the community as a whole.

In Britain, which is a land of walkers (perhaps because the temperate climate is so condusive to it) there is a modern application of the custom, which has resulted in a network of public footpaths across its length and breadth. My guides Phil and Brenda, who were great company for the day, explained to me that because so many Brits live permanently in Spain now (about three quarters of a million), that the Spanish government has begun to establish British style footpaths through scenic areas and promote them to attract yet more people as tourists. Its not clear whether the Spanish people themselves are yet as enthusiastic about walking. It seems that perhaps Noel Coward was right, only mad dogs and Englishmen go out in the midday sun.

An irrigation channel seems to me an example of a project that is intended for the common good and requires each landowner to acknowledge this in allowing it to be built on his land and in the way in which he uses it. Once this was built if the landownder wanted to act against the common good he could and use all the water for himself: nobody below him would be able to stop him taking it. Taking what is necessary for himself is in accordance with the common good, because this is how he grows food for the community (which includes himself of course). Maybe a historian out there could help me, but I don’t think this would have been built by the central government buying the land through compulsory purchase order on the land. My guess is that there has been a cooperative process between landowners.

Any, enough of the discussion, here’s the walk -  we start by filling up the water bottles at the public drinking fountain:

And then gradually climb our way up, through olive groves and some pine groves, pausing occasionally to look back at the town below. In time the trees clear and we can see the gorge ahead.

David Clayton

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David is an Englishman living in New Hampshire, USA. He is an artist, teacher, published writer and broadcaster who holds a permanent post as Artist-in-Residence and Lecturer in Liberal Arts at the Thomas More College of Liberal Arts. The Way of Beauty program, which is offered at TMC, focuses on the link between Catholic culture, with a special emphasis on art, and the liturgy. David was received into the Church in London in 1993. Visit the Way of Beauty blog at thewayofbeauty.org.

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