A Life of Contemplation

An excerpt from “New Seeds of Contemplation” by Thomas Merton

The life of contemplation implies two levels of awareness: first, awareness of the question, and second, awareness of the answer. Though these are two distinct and enormously different levels, yet they are in fact an awareness of the same thing. The question is, itself, the answer. And we ourselves are both. But we cannot know this until we have moved into the second kind of awareness. We awaken, not to find an answer absolutely distinct from the question, but to realize that the question is its own answer. And all is summed up in one awareness – not proposition, but an experience: “I Am.”

The contemplation of which I speak here is not philosophical. It is not the static awareness of the metaphysical essences apprehended as spiritual objections, unchanging and eternal. It is not the contemplation of abstract ideas. It is the religious apprehension of God, through my life in God, or through “sonship” as the New Testament says. “For whoever are led by the spirit of God, they are the sons of God…The Spirit Himself gives testimony to our own spirit that we are the sons of God.” “To as many receive Him He gave the power to become sons of God…” And so the contemplation of which I speak is a religious and transcendent gift. It is not something to which we can attain alone, by intellectual effort, by perfecting our natural powers. It is not a kind of self-hypnosis, resulting from concentration on our own inner spiritual being. It is not the fruit of our own efforts. It is the gift of God Who, in His mercy completes the hidden and mysterious work of creation in us by enlightening our minds and hearts, by awakening in us the awareness that we are words spoken in His One Word, and that Creating Spirit dwells in us, and we in Him. That we are “in Christ” and that Christ lives in us. That the natural life in us has been completed, elevated, transformed and fulfilled in Christ by the Holy Spirit. Contemplation is the awareness and realization, even in some sense experience, of what each Christian obscurely believes: “It is now no longer that I live but Christ that lives in me.”

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