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	<title>Comments on: Pope&#8217;s Important Message Should Not be Mangled</title>
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		<title>By: Arkanabar Ilarsadin</title>
		<link>http://catholicexchange.com/2009/07/17/120423/comment-page-1/#comment-41252</link>
		<dc:creator>Arkanabar Ilarsadin</dc:creator>
		<pubDate>Fri, 17 Jul 2009 10:22:23 +0000</pubDate>
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		<description>I think Mr. Shaw can perhaps be forgiven, if by his statement he means that both the Pope and President Obama would approve of a society where wealth is apportioned roughly in line with Distributivist ideals.  (So too would I.)  

Where they vary widely is in how they think such a society can best be reached:  President Obama is certain that massive government intervention is required, while both Pope Benedict XVI and Pope John Paul II seem to have very serious doubts that a highly intrusive government can achieve any such good.</description>
		<content:encoded><![CDATA[<p>I think Mr. Shaw can perhaps be forgiven, if by his statement he means that both the Pope and President Obama would approve of a society where wealth is apportioned roughly in line with Distributivist ideals.  (So too would I.)  </p>
<p>Where they vary widely is in how they think such a society can best be reached:  President Obama is certain that massive government intervention is required, while both Pope Benedict XVI and Pope John Paul II seem to have very serious doubts that a highly intrusive government can achieve any such good.</p>
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		<title>By: cpageinkeller</title>
		<link>http://catholicexchange.com/2009/07/17/120423/comment-page-1/#comment-41250</link>
		<dc:creator>cpageinkeller</dc:creator>
		<pubDate>Fri, 17 Jul 2009 09:00:24 +0000</pubDate>
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		<description>Thanks, Mr. Shaw for a great title.  You said, &quot;Let’s suppose that Pope Benedict and President Obama are more or less in agreement on the analysis of economic issues...&quot;  I think this supposition is seriously flawed and &quot;mangles&quot; the message.  In essence, you argue against this supposition in the next paragraph: &quot;the powerful case made by the Pope for the inseparability of what he calls “life ethics” and “social ethics.”

I believe, therefore, that there is fundamental disagreement regarding the cause, status of, and fix for economic issues.  It seems to me that Pope Benedict&#039;s economic analysis (failure of &quot;Caritas in Veritate&quot;) is quite different from that of Obama: failure of Government Regulation.  Their solutions are therefore quite different.  Pope Benedict speaks to economic policy based in subsidiarity and solidarity. Obama speaks in terms of more government and a progressive socialistic society.</description>
		<content:encoded><![CDATA[<p>Thanks, Mr. Shaw for a great title.  You said, &#8220;Let’s suppose that Pope Benedict and President Obama are more or less in agreement on the analysis of economic issues&#8230;&#8221;  I think this supposition is seriously flawed and &#8220;mangles&#8221; the message.  In essence, you argue against this supposition in the next paragraph: &#8220;the powerful case made by the Pope for the inseparability of what he calls “life ethics” and “social ethics.”</p>
<p>I believe, therefore, that there is fundamental disagreement regarding the cause, status of, and fix for economic issues.  It seems to me that Pope Benedict&#8217;s economic analysis (failure of &#8220;Caritas in Veritate&#8221;) is quite different from that of Obama: failure of Government Regulation.  Their solutions are therefore quite different.  Pope Benedict speaks to economic policy based in subsidiarity and solidarity. Obama speaks in terms of more government and a progressive socialistic society.</p>
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