Catholics Who Attend Mass Are Divorced Less and Have More Children: USCCB Poll

February 15th, 2008 by LifeSite News Print This Article Print This Article ·

Last April the USCCB Subcommittee on Marriage and the Family Life commissioned a poll on marriage and family issues, to be conducted by the Center for Applied Research in the Apostolate. The final product, a poll of 1,008 self-identified Catholics, shows, as put by Archbishop Joseph Kurtz, the Chairman of the subcommittee, a "mixed picture." Amongst many other findings, the poll indicated that Catholics who attend Mass frequently are the least likely to get divorced and are more likely to have more children.

"Not surprisingly, the study paints a mixed picture. It gives us reasons to be grateful and hopeful. It also raises concerns and presents us with challenges," said Archbishop Kurtz about the poll's findings.

What is most distressing, said Kurtz, is that the study shows that self-identified Catholics are just as likely as the overall population to obtain a divorce.

"In terms of marital status and certain attitudes about marriage, we see that Catholics are very similar to the general population. Sadly, this trend also holds true for divorce. Here both the good news and the bad news are the same: in general, Catholics are neither more nor less likely to get divorced than anyone else."

Nevertheless, said the Archbishop, an important fact revealed by the poll is that those Catholics who go to Mass more frequently, and demonstrate an overall higher level of commitment to the faith, generally have much lower rates of divorce and are much more familiar with the Church's teachings on marriage. On the other hand, those who rarely or never go to Mass are significantly more likely to obtain a divorce.

"These findings seem to be consistent with a general conclusion of social research, namely, that religious affiliation and practice are related positively to marital stability and vice versa," observed the Archbishop.

Adding to this correlation between the practice of religion and successful marriages, is the finding that those who are divorced or who are currently separated are less likely than currently married Catholic couples to have been married in the Church.

There are a number of other areas of concern as well, said Kurtz. For instance, the study showed that only two-thirds of married Catholics have been married in the Church, and twenty-three percent of adult Catholics have gone through a divorce, despite the Church's strict condemnation of the practice. Eleven percent of Catholics have been divorced and are remarried or living with someone else, which also strongly contravenes basic Catholic moral teaching.

Only one-third of respondents agreed that a shared faith is an important part of marriage. On the other hand, over 70 percent of adult Catholics said they knew that marriage between two baptized people is a sacrament, that openness to children is essential to marriage, and that the Church does not consider a civil marriage after divorce to be sacramentally valid.

There were also significant differences in terms of the age of the respondents, with younger Catholics generally demonstrating a lesser knowledge of Catholic teaching, and a lesser commitment to the faith. For instance, according to the study approximately half of unmarried younger Catholics do not consider it important to be married in the Church, as opposed to a much higher rate for older Catholics. "Older Catholics," says the executive summary of the study, "especially those who came of age prior to Vatican II, are typically more involved in Church life and more frequently attend Mass than younger generations of Catholics."

Interestingly, however, the study found that agreement with Catholic teaching is highest amongst older (born before 1943) and the much younger (born after 1981) Catholics, with the least agreement with Church teachings found in the middle generation.  
 
Archbishop Kurtz concluded his remarks on the study by saying that the study has given the Catholic Church a better idea of where to focus its energies, and what areas of Catholic teaching are most and least understood.

"This new research on Catholics and marriage confronts us with a sense both of urgency and opportunity. It identifies strengths and accomplishments on which we are eager to build. It shines a light on challenges and difficulties which we must address."

To read the full study, see:
http://cara.georgetown.edu/MarriageReport.pdf

To read Archbishop Kurtz's full remarks, see:
http://cara.georgetown.edu/Response.pdf

This article is courtesy of LifeSiteNews.com.




  • Guest

    Interesting.  I wonder if the knowledge of Catholic teaching would increase if we catechists were given more than 45 minutes between masses on Sunday to teach.  And parents were more diligent and responsible in making sure their children attended CCD/Sunday School.

    It is heartening to know that people that attend mass regularly get divorced less. 

    I wonder why they only polled 1008 Catholics.  That is about what we have attend the 9:00 a.m. and 11:00 a.m. masses on Sunday.  What did these guys do, hang around outside a local parish?  Which parish was this and where did this sample of "self-identified Catholics come form.  Can 1008 Catholics be a valid cross-section of all American Catholics?

    Like I said interesting report but based on the number of American Catholics is 1008 a good sample?

    Tarheel (Dave)

  • Guest

    This confirms earlier data from Gallup that the difference between self-identified Catholics and the general population are zilch, but the differences between Catholics who attend Mass and the general population are enormous.

    The bishops need to reinforce and encourage the faithful who attend Mass and work on the "Catholics" who neither attend Mass nor live by teh values taught by the Church. 

    One thing the bishop does control is the Catholic identity in his diocese.  Bishops should be more active in removing the identity of "Catholic" from institutions and organizations which are not in communion with the teachings of the Church.  If they did this with organizations more frequently, I think individual people would better understand that just because someone says they "are Catholic, but…" it does not mean they reflect the Catholic Church in the least.

  • Crw9006

    My church offers a noon and a 7:15 pm mass on Sunday.

  • MaryWA

    I think it means we’re “normal”. Catholics are just as apt to marry someone with a drinking or drug problem, personality disorder, sexual disfunction as the rest of the population. Why do Catholics assume that divorce is for lack of trying at the marriage? It takes two committed adults. If one is incapable of an adult intimate relationship, there is no marriage.

    I don’t miss the “good old days” when parish priests told women to offer up their abusive relationships for their “sins” and the sake of the children. Making the “sacrament” more important than mental health is cruel and short sighted. Maybe the annulment “explosion” is just attonement for sending women back home for another beating.