10 Beautiful Things About the Visitation

Fr. Ed Broom

by Fr. Ed Broom on May 31, 2012 · 3 comments

9.    PRO-LIFE PASSAGE “PAR EXCELLENCE!”  Both of these women in the modern society could be candidates for abortion. Why? One was very young, Mary; whereas, the other was very old, Elizabeth.  However, both had an infinite trust in God’s Divine Providence and gave birth to the greatest:  St. John the Baptist and JESUS, THE SON OF GOD! At all times, by our meditation on the mystery of the Visitation, may we be staunch defenders of human life, from the moment of conception until natural death.  God is the author and origin of life and only He has the right to take life to Himself!

10. MARY AND ACTIVE SERVICE.  Love for God cannot limit itself to words, but must manifest itself in actions, in service, in seeing Jesus truly present in others!  Not only did Mary greet Elizabeth, but she also actively served her aged, pregnant cousin in her need!  With a little bit of imagination(Ignatian Contemplation), we can picture Mary and accompany her in active service!  What might have been some of the activities that Mary would have carried out with joy and love? Travelling to the well to gather water— no running water back then!  Sweeping the dust and dirt from the humble home—no vacuum cleaners 2000 years ago! Washing, hanging and drying clothes— no expensive washing machines to quicken the work.  Cooking, baking, preparing meals, setting the table, washing the dishes and cleaning the kitchen— No Burger King, Pizza-Hut  or KFC available! Nor were there overflowing refrigerators, to be checked and emptied of the waste every week!  All of these humble, domestic chores Mary would have carried out with the greatest love and attention to aid her cousin Elizabeth.  Remember!  Holiness does not depend on the greatness of the act, but in the great love that accompanies every action— even if it appears to be small and insignificant in the eyes of the world.  The secret of the sanctity of St. Therese and Mary in the mystery of the Visitation, is to do the ordinary things of daily life with extraordinary love!   That is sanctity!

In conclusion, let us contemplate the life, words, gestures, actions of Mary, most holy, especially in the Mystery of the Visitation, and be motivated to transfer our contemplative life into active service of our brothers and sisters, who are really Jesus Christ! “Whatsoever you do to the least of my brothers, that you do unto me.”

 

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  • George

    It is my conclusion, with some experience in Catholic education, that the biggest problem in Catholic education per se is the lack of mentoring given to the lay leaders who have inherited Catholic schools. Religious sisters, brothers, and priests have, for the most part, handed Catholic schools over to qualified lay leaders without mentoring or understanding of the philosophy or reason for the Catholic school. How is it essentially different from other schools and how will it be kept different? The answer is not the religion class, Cross on the wall, occasional Mass, and Christian service hours. Much less uniforms and fund-raisers. The school is no longer closed on “Holy Days.”
    I would benefit the information of a statistical study of how many lay presidents and principals and teachers in Catholic schools have a Catholic education. Far more difficult to document via survey is how that education has formed their understanding of the Catholic school and philosophy of education. I conjecture, and purely conjecture, that most Catholic school leaders, teachers, and volunteers have not “come through the ranks of Catholic education with an appreciation or understanding of Catholic education.” Educated lay men and women have presented themselves with resume and credential in-hand, credential under their belts, and the best of intentions in their wishes and have been hired. But they, in my experience, have not been mentored as they have become leaders of schools founded and formed by religious sisters, brothers, and priests.
    They have been given contracts and keys, they are given virtually free reign to govern the school as they were taught in, mostly secular, schools of education. Their biggest charge is to keep the school free from law-suits, sufficient in capital (by if necessary getting rid of old teachers who command high salaries and are teaching via old ides of educational methodology), winning in sports, with warm bodies in each classroom to balance the budget. Often and most often Catholic schools do not present the goal of the Catholic school; the formation of the next generation of Church as the Gospel is taught in every classroom giving life to and reason for each academic discipline and every activity. Every student ought to be able to say to each teacher: “But this isn’t the religion class!” Is such the case? Is it thought to be the outcome of Catholic education? Who has mentored the new generation of Catholic school leaders and educators and for what great good so that, at the end of the day, we can say: “Yes, the Catholic school system is still aiming at the Truth; The Love of Learning and the Desire for God the title of Jacques Leclercq’s master-piece?
    That, in my opinion is part of what is wrong with Catholic schools.

  • JimAroo

    Thank you for the inspiring article, Father Broom. I hope we we see more of you here and elsewhere on the internet.

  • Bra Cuba

    Truly
    beautiful! Thank you for being such a wonderful spiritual father. I recently read the Protoevangelium of James. Although
    not inspired writing, I found the
    work to be very moving and quite enlightening about Mary’s perpetual virginty
    and the birth of Jesus.